Juz 2

۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُوا۟ عَلَيْهَا ۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

Sayaq̣oolus sufahaaaʹu minan naasi maa- wallaahum ʻañ Q̣iblatihimul latee kaanoo ʻalayhaa? Q̣ul lillaahil Mashriq̣u walmag̣hrib: yahdee mañy yashaaaʹu ʹilaa Ṣiraaṭim Mustaq̣eem.

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."

وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ

Wa-kaẓaalika jaʻalnaakum ʹUmmatañw Waṣatal litakoonoo Shuhadaaʹa ʻalan naasi wa-yakoonar Rasoolu ʻalaykum Shaheedaa. Wa-maa jaʻalnal Q̣iblatal latee kuñta ʻalayhaaa ʹillaa linaʻlama mañy yattabiʻur Rasoola mimmañy yañq̣alibu ʻalaa ʻaq̣ibayh. Wa-ʹiñ kaanat lakabeeratan ʹillaa ʻalal laẓeena hadal laah. Wa-maa Kaanal laahu liyuḍeeʻa ʹeemaanakum. ʹInnal laaha binnaasi la-Raʹoofur Raḥeem.

And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.

قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِى ٱلسَّمَآءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَىٰهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ ۗ وَإِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا يَعْمَلُونَ

Q̣ad naraa taq̣alluba wajhika fis samaaaʹie: falanuwalliyannaka Q̣iblatañ tarḍaahaa. Fawalli wajhaka shaṭral Masjidil Ḥaraam. Waḥays̤u maa- kuñtum fawalloo wujoohakum shaṭrah. Wa-ʹinnal laẓeena ʹootul Kitaaba layaʻlamoona ʹannahul ḥaq̣q̣u mir Rabbihim. Wa-mal laahu big̣aafilin ʻammaa yaʻmaloon.

We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām. And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.

وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ بِكُلِّ ءَايَةٍ مَّا تَبِعُوا۟ قِبْلَتَكَ ۚ وَمَآ أَنتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ ۙ إِنَّكَ إِذًا لَّمِنَ ٱلظَّـٰلِمِينَ

Wa-laʹin ʹataytal laẓeena ʹootul Kitaaba bikulli ʹAayatim maa tabiʻoo Q̣iblatak; wa-maaaʹ añta bitaabiʻin Q̣iblatahum; wa-maa baʻḍuhum̃ bitaabiʻiñ Q̣iblata baʻḍ. Wa-laʹinit tabaʻta ʹahwaaaʹahum mim baʻdi maa- jaaaʹaka minal ʻilmi ʹinnaka ʹiḍal laminaz̤̣ z̤̣aalimeen.

And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْ ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ

ʹAllaẓeena ʹaataynaahumul kitaaba yaʻrifoonahoo kamaa yaʹrifoona ʹabnaaʹahum: wa-ʹinna fareeq̣am minhum layaktumoonal Ḥaq̣q̣a wa-hum yaʻlamoon.

Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].

ٱلْحَقُّ مِن رَّبِّكَ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ

ʹAl-Ḥaq̣q̣u mir Rabbika falaa takoonanna minal mumtareen.

The truth is from your Lord, so never be among the doubters.

وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ أَيْنَ مَا تَكُونُوا۟ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Wa-likulliñw wijhatun huwa muwalleehaa fastabiq̣ul khayraat. ʹAyna maa- takoonoo yaʹti bikumul laahu Jameeʻaa. ʹInnal laaha ʻalaa kulli shayʹiñ Q̣adeer.

For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ وَإِنَّهُۥ لَلْحَقُّ مِن رَّبِّكَ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

Wa-min ḥays̤u kharajta fawalli wajhaka shaṭral Masjidil Ḥaraam; wa-ʹinnahoo lalḥaq̣q̣u mir rabbik. Wa-mal laahu big̣aafilin ʻammaa taʻmaloon.

So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِى وَلِأُتِمَّ نِعْمَتِى عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ

Wa-min ḥays̤u kharajta fawalli wajhaka shaṭral Masjidil haraam; waḥays̤u maa- kuntum fawalloo Wujoohakum shaṭrahoo liʹallaa yakoona linnaasi ʻalaykum hujjatun ʹillal laẓeena z̤̣alamoo minhum; falaaa takhshawhum wakhshawnee; wa-liʹutimma niʻmatee ʻalaykum Wa-laʻallakum tahtadoon.

And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,

كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ

Kamaaa ʹarsalnaa feekum Rasoolam miñkum yatloo ʻalaykum ʹAayaatinaa wa-yuzakkikum wa-yuʻalli-mukumul Kitaaba wal-Ḥikmata wa-yuʻAllimukum maa lam takoonoo taʻlamoon.

Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.

فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ

Faẓkurooneee ʹaẓkurkum washkuroo lee wa-laa takfuroon.

So remember Me; I will remember you. And be grateful to Me and do not deny Me.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ

Yaaaʹayyuhal laẓeena ʹaamanus taʻeenoo biṣ-Ṣabri was-Ṣalaah; ʹInnal laaha maʻaṣ ṣaabreeen.

O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.

وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ ۚ بَلْ أَحْيَآءٌ وَلَـٰكِن لَّا تَشْعُرُونَ

Wa-laa taq̣ooloo limañy yuq̣talu fee Sabeelil laahi ʹamwaat. Bal ʹaḥyaaaʹuñw Wa laakil laa tashʻuroon

And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.

وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ

Wa-lanablu-wannakum̃ bishayʹim minal khawfi waljooʻi wa-naq̣ṣim minal ʹamwaali wal-ʹañfusi was̤-s̤amaraat: wa-bashshiris̤ S̤aabireen,

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,

ٱلَّذِينَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ

ʹAllaẓeena ʹiẓaaa ʹaṣaabathum muṣeebatuñ q̣alooo ʹinnaa lillaahi wa-ʹinnaaa ʹilayhi raajiʻoon.

Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."

أُو۟لَـٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ

ʹUlaaaʻika ʻalayhim ṣalawaatum mir Rabbihim wa-raḥmah: wa-ʹulaaaʹika humul Muhtadoon.

Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ

ʹInnaṣ S̤afaa wal-Marwata miñ Shaʻaaʹiril laah. Faman ḥajjal Bayta ʹawiʻ tamara falaa Junaaḥa ʻalayhi ʻany yaṭṭawwafa bihimaa. Wa-mañ taṭawwaʻa khayrañ faʹinnal laha Shaakirun ʻAleem.

Indeed, aṣ-Ṣafā and al-Marwah are among the symbols of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allāh is Appreciative and Knowing.

إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَـٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلْكِتَـٰبِ ۙ أُو۟لَـٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّـٰعِنُونَ

ʹInnal laẓeena yaktumoona maaa ʹañzalnaa minal bayyinaati walhudaa mim baʻdi maa- bayyannaahu linnaasi fil Kitaabi ʹulaaaʹika yalʻanuhumul laahu wa-yalʻanuhumul laa-ʻinoon,

Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,

إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَبَيَّنُوا۟ فَأُو۟لَـٰٓئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ

ʹIllal laẓeena taaboo wa-ʹaṣlaḥoo wa-bayyanoo faʹulaaaʹika ʹatoobu ʻalayhim; wa-ʹAnat Tawwaabur Raḥeem.

Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance, the Merciful.

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ أُو۟لَـٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ

ʹInnal laẓeena kafaroo wa-maatoo wa-hum kuffaarun ʹulaaaʹika ʻalayhim laʻnatul laahi walmalaaaʹikati wannaasi ʹajmaʻeen,

Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,

خَـٰلِدِينَ فِيهَا ۖ لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ

Khaalideena feehaa: laa- yukhaffafu ʻanhumul ʻaẓaabu wa-laa hum yuñz̤̣aroon.

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

وَإِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ

Wa-ʹIlaahukum Ilaahuñw Waaḥid: Laaa ʹilaaha ʹillaa Huwar Raḥmaanur Raḥeem.

And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَـَٔايَـٰتٍ لِّقَوْمٍ يَعْقِلُونَ

ʹInna fee khalq̣is samaawaati wal-ʹarḍi Wakhtilaafil layli wannahaari walfulkil latee tajree fil baḥri bimaa yañfaʻun naasa wa-maaa ʻañzalal aahu minas samaaaʹi mim maaaʹiñ faʹaḥyaa bihil ʹarẓa baʻda mawtihaa wa-bas̤s̤a feehaa miñ kulli daabbah: wa-taṣreefir riyaaḥi was-saḥaabil musakhkhari baynas samaaaʹi wal-ʹarḍi laʹAayaatil liq̣awmiñy yaʻq̣iloon.

Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.

وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّا لِّلَّهِ ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ

Wa-minan naasi mañy yattakhiẓu miñ doonil laahi ʹañdaadañy yuḥibboonahum kaḥubbil laah. Wallaẓeena ʹaamanooo ʹashaddu ḥubbal lillaah. Wa-law yaral laẓeena z̤̣alamooo ʹiẓ yarawnal ʻaẓaaba ʹannal Q̣uwwata lillaahi jameeʻañw waʹannal laaha Shadeedul ʻaẓaab.

And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.

إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُوا۟ مِنَ ٱلَّذِينَ ٱتَّبَعُوا۟ وَرَأَوُا۟ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ

ʹIẓ tabarraʹal laẓeenat tubiʻoo minal laẓeenat tabaʻoo wa-raʹawul ʻaẓaaba wa-taq̣aṭṭaʻat bihimul ʹasbaab.

[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],

وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَـٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ

Wa-q̣aalal laẓeenat tabaʻoo law ʹanna lanaa karratañ fanatabarraʹa minhum kamaa tabarraʹoo minnaa. Kaẓaalika yureehimul laahu ʹaʻmaalahum ḥasaraatin ʻalayhim. Wa-maa hum̃ bikhaarijeena minan Naar.

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.

يَـٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَـٰلًا طَيِّبًا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ

Yaaaʹayyuhan naasu kuloo mimmaa fil ʹarḍi Ḥalaalañ ṭayyibaa; wa-laa tattabiʻoo Khuṭuwaatish Shayṭaan. ʹInnahoo lakum ʻaduwwum mubeen.

O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ

ʹInnamaa yaʹmurukum̃ bis-soooʹi walfaḥshaaaʹi wa-ʹañ taq̣ooloo ʻalal laahi maa- laa- taʻlamoon.

He only orders you to evil and immorality and to say about Allāh what you do not know.

وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ ۗ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ

Wa-ʹiẓaa q̣eela lahumut tabiʻoo maaa ʹañzalal laahu q̣aaloo bal nattabiʻu maaa ʹalfaynaa ʻalayhi ʹaabaaaʹanaa. ʹAwa-law kaana ʹaabaaaʹuhum laa- yaʻq̣iloona shayʹañw walaa yahtadoon?

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً ۚ صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ

Wa-mas̤alul laẓeena kafaroo kamas̤alil laẓee yanʻiq̣u bimaa laa- yasmaʻu ʹillaa duʻaaaʹañw wanidaaaʹaa. S̤ummum̃ bukmun ʻumyuñ fahum laa- yaʻq̣iloon.

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

Yaaaʹayyuhal laẓeena ʹaamanoo kuloo miñ ṭayyibaati maa- razaq̣naakum washkuroo lillahi ʹiñ kuñtum ʹiyyaahu taʻbudoon.

O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

ʹInnamaa ḥarrama ʻalaykumul maytata waddama wa-laḥmal khiñzeeri wa-maaa ʹuhilla bihee lig̣ayril laah. Famaniḍ ṭurra g̣ayra baag̣iñw walaa ʻaadiñ falaaa ʹis̤ma ʻalayh. ʹInnal laaha G̣afoorur Raḥeem.

He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَـٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا ۙ أُو۟لَـٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

ʹInnal laẓeeena yaktumoona maaa ʹañzalal laahu minal Kitaabi wa-yashtaroona bihee s̤amanañ q̣aleelan ʹulaaaʹika maa- yaʹkuloona fee buṭoonihim illan Naara wa-laa yukallimuhumul laahu Yawmal Q̣iyaamati wa-laa yuzakkeehim wa-lahum ʻaẓaabun ʹaleem.

Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.

أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ ۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ

ʹUlaaaʹikal lazeenash tarawuḍ ḍalaalata bilhudaa walʻaẓaaba bilmag̣firah. Famaaa ʹaṣbarahum ʻalan Naar!

Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!

ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَـٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ

Ẓaalika biʹannal laaha nazzalal Kitaba bil-Ḥaq̣q̣. Wa-ʹinnal laẓeenakh talafoo fil Kitaabi lafee shiq̣aaq̣im baʻeed.

That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَـٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَـٰٓئِكَةِ وَٱلْكِتَـٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَـٰهَدُوا۟ ۖ وَٱلصَّـٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ

Laysal birra ʹañ tuwalloo wujoohakum q̣ibalal Mashriq̣i wal-Mag̣ribi wa-laakinnal birra man ʹaamana billaahi wal-Yawmil ʹAakhiri wal-malaaaʹikati wal-Kitaabi wan-nabiyyeen: wa-ʹaatal maala ʻalaa ḥubbihee ẓawil q̣urbaa walyataamaa walmasaakeena wabnas sabeeli wassaaaʹileena wa-fir riq̣aab: wa-ʹaq̣aamaṣ Ṣalaata wa-ʹaataz Zakaah; walmoofoona biʻahdihim iẓaa ʻaahadoo; waṣ-Ṣaabireena fil baʹsaaaʹi waḍḍarraaaʹi waḥeenal baʹas. ʹUlaaaʹikal laẓeena ṣadaq̣oo: wa-ʹulaaaʹika humul Muttaq̣oon.

Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ ۚ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَـٰنٍ ۗ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ ۗ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ

Yaaaʹayyuhal laẓeena ʹaamanoo kutiba ʻalaykumul Q̣iṣaaṣu fil q̣atlaa: ʹalḥurru bilḥurri walʻabdu bilʻabdi wal-ʹuñs̤aa bil-ʹuñs̤aa. Faman ʻufiya lahoo min ʹakheehi shayʹuñ fattibaaʻum bilmaʻroofi wa-ʹadaaaʹun ʹilayhi biʹiḥsaan. Ẓaalika takhfeefum mir Rabbikum wa-raḥmah. Famaniʻ tadaa baʻda ẓaalika falahoo ʻaẓaabun ʹaleem.

O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother [i.e., the killer] anything, then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.

وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تَتَّقُونَ

Wa-lakum fil Q̣iṣaaṣi Ḥayaatuñy yaaaʹulil ʹalbaabi laʻallakum tattaq̣oon.

And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.

كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ

Kutiba ʻalaykum ʹiẓaa ḥaḍara ʹaḥadakumul mawtu ʹiñ taraka khayranil waṣiyyatu lilwaalidayni wal-ʹaq̣rabeena bil-maʻroof; ḥaq̣q̣an ʻalal Muttaq̣een.

Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.

فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ

Famam baddalahoo baʻdamaa samiʻahoo faʹinnamaaa ʹis̤muhoo ʻalal laẓeena yubaddiloonah. ʹInnal laaha Sameeʻun ʻAleem.

Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.

فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Faman khaafa mim mooṣiñ janafan ʹaw ʹis̤mañ faʹaṣlaḥa baynahum falaaa ʹis̤ma ʻalayh: ʹInnal laaha G̣afoorur Raḥeem.

But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

Yaaa-ʹayyuhal laẓeena ʹaamanoo kutiba ʻalaykumuṣ Ṣiyaamu kamaa kutiba ʻalal laẓeena miñ q̣ablikum laʻallakum tattaq̣oon.

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

أَيَّامًا مَّعْدُودَٰتٍ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ ۖ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ ۚ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ

ʹAyyaamam maʻdoodaat; famañ kaana miñkum mareeḍan ʹaw ʻalaa safariñ faʻiddatum min ʹayyaamin ʹukhar. Wa-ʻalal laẓeena yuṭeeq̣oonahoo fidyatuñ ṭaʻaamu miskeen. Famañ taṭawwaʻa khayrañ fahuwa khayrul lah. Wa-ʹañ taṣoomoo khayrul lakum ʹiñ Kuñtum taʻlamoon.

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

Shahru Ramaḍaanal laẓeee ʹuñzila feehil Q̣urʹaanu hudal linnaasi wa-bayyinaatim minal hudaa wal-furq̣aan. Famañ shahida miñkumush Shahra fal-yaṣumh. Wa-mañ kaana mareeḍan ʹaw ʻalaa safariñ faʻiddatum min ʹayyaamin ʹukhar. Yureedul laahu bikumul yusra wa-laa yureedu bikumul ʻusr. Wa-litukmilul ʻiddata wa-litukabbirul laaha ʻalaa maa- hadaakum wa-laʻallakum tashkuroon.

The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.

وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ

Wa-ʹiẓaa saʹalaka ʻibaadee ʻannee faʹinnee Q̣areeb: ʹujeebu daʻwatad daaʻi ʹiẓaa daʻaani falyastajeeboo lee wal-yuʹminoo bee laʻallahum yarshudoon.

And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَٱلْـَٔـٰنَ بَـٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ ۚ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ۖ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ ۚ وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمْ عَـٰكِفُونَ فِى ٱلْمَسَـٰجِدِ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ

ʹUḥilla lakum laylataṣ Ṣiyaamir rafas̤u ʹilaa nisaaaʹikum. Hunna libaasul lakum wa-ʹañtum libaasul lahunn. ʻAlimal laahu ʹannaakum kuñtum takhtaanoona ʹañfusakum fataaba ʻalaykum wa-ʻafaa ʻañkum; falʹaana baashiroohunna wabtag̣oo maa- katabal laahu lakum, wa-kuloo washraboo ḥattaa yatabayyana lakumul khayṭul ʹabyaḍu minal khayṭil ʹaswadi minal Fajr. S̤umma ʹatimmuṣ ṣiyaama ʹilal layl; wa-laa tubaashiroohunna wa-ʹañtum ʻaakifoona fil masaajid. Tilka ḥudoodul laahi falaa taq̣raboohaa. Kaẓaalika yubayyinul laahu ʹAayaatihee linnaasi laʻallaahum yattaq̣oon.

It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allāh knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.

وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ

Wa-laa taʹkulooo ʹamwaalakum̃ baynakum̃ bilbaaṭili wa-tudloo bihaaa ʹilal ḥukkaami litaʹkuloo fareeq̣am min ʹamwaalin naasi bil-ʹis̤mi wa-ʹañtum taʻlamoon.

And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

۞ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ ۖ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ ۗ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

Yasʹaloonaka ʻanil ʹAhillah. Q̣ul hiya mawaaq̣eetu linnaasi wal-Ḥajj. Wa-laysal birru biʹañ taʹtul buyoota miñ z̤̣uhoorihaa wa-laakinnal birra manit taq̣aa. Waʹtul buyoota min ʹabwaabihaa wattaq̣ul laaha laʻallakum tufliḥoon.

They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.

وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَـٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ

Wa-q̣aatiloo fee sabeelil laahil laẓeena yuq̣aatiloonakum wa-laa taʻtadoo; ʹinnal laaha laa- yuḥibbul muʻtadeen.

Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.

وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَـٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ ۖ فَإِن قَـٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ

Waq̣-tuloohum ḥays̤u s̤aq̣iftumoohum wa-ʹakhrijoohum min ḥays̤u ʹakhrajookum walfitnatu ʹashaddu minal q̣atl. Wa-laa tuq̣aatiloohum ʻiñdal Masjidil Ḥaraami ḥattaa yuq̣aatilookum feeh; faʹiñ q̣aatalookum faq̣-tuloohum. Kaẓaalika jazaaaʹul kaafireen.

And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.

فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Faʹiniñ tahaw faʹinnal laaha G̣afoorur Raḥeem.

And if they cease, then indeed, Allāh is Forgiving and Merciful.

وَقَـٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ لِلَّهِ ۖ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّـٰلِمِينَ

Wa-q̣aatiloohum ḥattaa laa- takoona fitnatuñw wayakoonad Deenu lillaah; faʹiniñ tahaw falaa ʻudwaana ʹillaa ʻalaz̤̣ z̤̣aalimeen.

Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.

ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

ʹAsh-Shahrul Ḥaraamu bish-Shahril Ḥaraami wal-ḥurumaatu q̣iṣaaṣ. Famaniʻ tadaa ʻalaykum faʻtadoo ʻalayhi bimis̤li maʻ tadaa ʻalaykum. Wattaq̣ul laaha waʻlamooo ʹannal laaha maʻal Muttaq̣een.

[Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.

وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ ۛ وَأَحْسِنُوٓا۟ ۛ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ

Wa-ʻañfiq̣oo fee sabeelil laahi wa-laa tulq̣oo biʹaydeekum ʹilat tahlukah. Wa-ʹaḥsinooo ʹinnal laaha yuḥibbul Muḥsineen.

And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.

وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

Wa-ʹatimmul Ḥajja wal-ʻumrata lillaah. Faʹin ʹuḥṣirtum famas taysara minal hadyi, wa-laa taḥliq̣oo ruʹoosakum ḥattan yablug̣al hadyu maḥillah. Famañ kaana miñkum mareeḍan ʹaw biheee ʹaẓam mir raʹsihee fafidyatum miñ ṣiyaamin ʹaw ṣadaq̣atin ʹaw nusuk. Faʹiẓaaa ʹamiñtum, famañ tamattaʻa bil-Umrati ʹilal Ḥajji famas taysara minal hadyi. Famal lam yajid faṣiyaamu s̤alaas̤ati ʹayyaamiñ fil Ḥajji wa-sabʻatin ʹiẓaa rajaʻtum. Tilka ʹasharatuñ kaamilah. Ẓaalika limal lam yakun ʹahluhoo ḥaaḍiril Masjidil Ḥaraam. Wattaq̣ul laaha waʻlamooo ʹannal laaha Shadeedul ʻiq̣aab.

And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

ٱلْحَجُّ أَشْهُرٌ مَّعْلُومَـٰتٌ ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ يَعْلَمْهُ ٱللَّهُ ۗ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ

ʹAl-Ḥajju ʹashhurum maʻ-loomaat. Famañ faraḍa feehinnal Ḥajja falaa rafas̤a wa-laa fusooq̣a wa-laa jidaala fil Ḥajj. Wa-maa tafʻaloo min khayriñy yaʻlamhul laah. Wa-tazawwadoo faʹinna khayraz zaadit taq̣waa. Wattaq̣ooni yaaaʹulil ʹalbaab.

Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.

لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ

Laysa ʻalaykum junaaḥun ʹañ tabtag̣oo faḍ-lam mir Rabbikum. Faʹiẓaaa ʹafaḍtum min ʻArafaatiñ faẓkurul laaha ʻiñdal Mashʻaril Ḥaraam. Waẓ-kuroohu kamaa hadaakum. wa-ʹiñ kuñtum miñ q̣ablihee laminaḍ ḍaaalleeen.

There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray.

ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

S̤umma ʹafeeḍoo min ḥays̤u ʹafaaḍan naasu wastag̣firul laah. ʹInnal laaha G̣afoorur Raḥeem.

Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

فَإِذَا قَضَيْتُم مَّنَـٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا ۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍ

Faʹiẓaa q̣adaytum manaasikakum faẓkurul laaha kazikrikum, ʹaabaaaʹakum ʹaw ʹashadda ẓikraa. Faminan naasi mañy yaq̣oolu Rabbanaaa ʹaatinaa fid dunyaa wa-maa lahoo fil ʹAakhirati min khalaaq̣.

And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.

وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ

Wa-minhum mañy yaq̣oolu Rabanaaa ʹaatinaa fid dunyaa ḥasanatañw wa-fil ʹAakhirati ḥasanatañw wa-q̣inaa ʻaẓaaban Naar.

But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."

أُو۟لَـٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا۟ ۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ

ʹUlaaaʹika lahum naṣeebum mimmaa kasaboo: wal-laahu Sareeʻul ḥisaab.

Those will have a share of what they have earned, and Allāh is swift in account.

۞ وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ

Waẓkurul laaha feee ʹayyaamim maʻdoodaat. Famañ taʻajjala fee yawmayni falaaa ʹis̤ma ʻalayh. Wa-mañ taʹakhkhara falaaa ʹis̤ma ʻalayhi limanit taq̣aa. Wattaq̣ul laaha waʻlamooo ʹannakum ʹilayhi tuḥsharoon.

And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.

وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ

Wa-minan naasi mañy yuʻjibuka q̣awluhoo fil ḥayaatid dunyaa wa-yushhidul laaha ʻalaa maa- fee q̣albihee wa-huwa ʹaladdul khis̤aam.

And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.

وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ

Wa-ʹiẓaa tawallaa saʻaa fil ʹarḍi liyufsida fihaa wa-yuhlikal ḥars̤a wannasl. Wal-laahu laa- yuḥibbul fasaad.

And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.

وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ ۚ فَحَسْبُهُۥ جَهَنَّمُ ۚ وَلَبِئْسَ ٱلْمِهَادُ

Wa-ʹiẓaa q̣eela lahut taq̣il laaha ʹakhaẓathul ʻizzatu bil-ʹis̤mi faḥasbuhoo Jahannam; wa-labiʹsal mihaad!

And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.

وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ

Wa-minan naasi mañy yashree nafsahub tig̣aaaʹa Marḍaatil laah: wallaahu Raʹoofum bilʻibaad.

And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةً وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ

Yaaaʹayyuhal laẓeena ʹaamanud khuloo fis Silmi kaaaffah; wa-laa tattabiʻoo khuṭuwaatish Shaytaan. ʹInnahoo lakum ʻaduwwum mubeen.

O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَـٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

Faʹiñ zalaltum mim baʻdi maa- jaaaʹatkumul Bayyinaatu faʻlamooo ʹannal laaha ʻAzeezun Ḥakeem.

But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.

هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍ مِّنَ ٱلْغَمَامِ وَٱلْمَلَـٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ

Hal yañz̤̣uroona ʹillaaa ʹañy yaʹtiyahumul laahu fee z̤̣ulalim minal g̣amaami walmalaaaʹikatu wa-q̣uḍiyal ʹamr? Wa-ʹilal laahi turjaʻul ʹumoor.

Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.

سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَـٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍ ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

Sal Baneee ʹIsraaaʹeela kam ʹaataynaahum min ʹAayatim bayyinah. Wa-mañy yubaddil niʻmatal laa-hi mim baʻdi maa- jaaaʹathu faʹinnal laaha Shadeedul ʻiq̣aab.

Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.

زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ ۘ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ

Zuyyina lillaẓeena kafarul ḥayaatud dunyaa wa-yas-kharoona minal laẓeena ʹaamanoo. Wallaẓeenat taq̣aw fawq̣ahum Yawmal Q̣iyaamah. Wallaahu yarzuq̣u mañy yashaaaʹu big̣ayri ḥisaab.

Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.

كَانَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ بَغْيًۢا بَيْنَهُمْ ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

Kaanan naasu ʹummatañw waaḥidah; fabaʻas̤al laahun nabiyyeena Mubashshireena wa-Muñẓireen: wa-ʹañzala maʻahumul Kitaaba bilḥaq̣q̣i liyaḥkuma baynan naasi feemakh talafooo feeh. Wa-makh talafa feehi ʹillal laẓeena ʹootoohu mim baʻdi maa- jaaaʹathumul bayyinaatu bag̣yam baynahum. Fahadal lahul laẓeena ʹaamanoo limakh talafoo feehi minal Ḥaq̣q̣i biʹiẓnih. Wallaahu yahdee mañy yashaaaʹu ʹilaa Ṣiraaṭim Mustaq̣eem.

Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.

أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ

ʹAm ḥasibtum ʹañ tadkhulul Jannata wa-lammaa yaʹ-tikum mas̤alul laẓeena khalaw miñ q̣ablikum? Massathumul baʹsaaaʹu waḍḍarraaaʹu wa-zulziloo ḥattaa yaq̣oolar Rasoolu wallaẓeena ʹaamanoo maʻahoo mataa naṣrul laah? ʹAlaaa ʹinna naṣral laahi q̣areeb!

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.

يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ

Yasʹaloonaka maa-ẓaa yuñfiq̣oon. Q̣ul maaa ʹañfaq̣tum min khayriñ falilwaalidayni wal-ʹaq̣rabeena walyataamaa wal-masaakeeni wabnis sabeel. Wa-maa tafʻaloo min khayriñ faʹinnal laaha bihee ʻAleem.

They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."

كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ ۖ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَهُوَ خَيْرٌ لَّكُمْ ۖ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًٔا وَهُوَ شَرٌّ لَّكُمْ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Kutiba ʻalaykumul q̣itaalu wa-huwa kurhul lakum. Wa-ʻasaaa ʹañ takrahoo shayʹañw wahuwa khayrul lakum. Wa-ʻasaaa ʹañ tuḥibboo shayʹañw wahuwa sharrul lakum. Wallaahu yaʻlamu wa-ʹañtum laa- taʻlamoon.

Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.

يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ ۖ قُلْ قِتَالٌ فِيهِ كَبِيرٌ ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ ۗ وَلَا يَزَالُونَ يُقَـٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَـٰعُوا۟ ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

Yasʹaloonaka ʻanish shahril Ḥaraami q̣itaaliñ feeh. Q̣ul q̣itaaluñ feehi kabeer. Wa-ṣaddun ʻañ sabeelil laahi wa-kufrum bihee wal-Masjidil Ḥaraami wa-ʹikhraaju ʹahlihee minhu ʹakbaru ʻiñdal laah. Wal-fitnatu ʹakbaru minal q̣atl. Wa-laa yazaaloona yuq̣aatiloonakum ḥattaa yaruddookum ʻañ Deenikum ʹinis taṭaaʻoo. Wa-mañy yartadid miñkum ʻañ Deenihee fayamut wa-huwa kaafiruñ faʹulaaaʹika ḥabiṭat ʹaʻmaaluhum fid dunyaa wal-ʹAakhirah. Wa-ʹulaaaʹika ʹAṣḥaabun Naari hum feehaa khaalidoon.

They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَـٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَـٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ

ʹInnal laẓeena ʹaamanoo wallaẓeena haajaroo wa-jaahadoo fee Sabeelil laahi ʹulaaaʹika yarjoona Raḥmatal laah: wallaahu G̣afoorur Raḥeem.

Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.

۞ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ ۖ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَـٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا ۗ وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ

Yasʹaloonaka ʻanil khamri walmaysir. Q̣ul feehimaaa ʹis̤muñ kabeeruñw wamanaafiʻu linnaas: Wa-ʹis̤muhumaaa ʹakbaru min nafʻihimaa. Wa-Yasʹaloonaka maaẓaa yuñfiq̣oon. Q̣ulil ʻafw. Kaẓaalika yubayyinul laahu lakumul ʹaayaati laʻallakum tatafakkaroon

They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought

فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۗ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَـٰمَىٰ ۖ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ ۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ ۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

Fid dunyaa wal-ʹAakhirah. Wa-yasʹaloonaka ʻanil yataamaa. Q̣ul ʹiṣlaaḥul lahum khayr. Wa-ʹiñ tukhaaliṭoohum faʹikhwaanukum. Wallaahu yaʻlamul mufsida minal muṣliḥ. Wa-law shaaaʹal laahu laʹaʻnatakum: ʹInnal laaha ʻAzeezun Ḥakeem.

To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."

وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَـٰتِ حَتَّىٰ يُؤْمِنَّ ۚ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ ۗ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ ۚ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ ۗ أُو۟لَـٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ ۖ وَيُبَيِّنُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ

Wa-laa tañkiḥul mushrikaati ḥattaa yuʹminn: wa-laʹamatum muʹminatun khayrum mim mushrikatiñw walaw ʹaʻjabatkum. Wa-laa tuñkiḥul mushrikeena ḥattaa yuʹminoo: wa-laʻabdum muʹminun khayrum mim mushrikiñw wa law ʹaʻjabakum. ʹUlaaaʹika yadʻoona ʹilan Naar. Wallaahu yadʻoo ʹilal Jannati wal-mag̣firati biʹiẓnih, wa-yubayyinu ʹaayaatihee linnaasi laʻallahum yataẓakkaroon.

And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.

وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ ۖ قُلْ هُوَ أَذًى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ

Wa-yasʹaloonaka ʻanil maḥeeḍ. Q̣ul huwa ʹaẓañ faʻtazilun nisaaaʹa fil maḥeeḍi wa-laa taq̣raboohunna ḥattaa yaṭhurn. Faʹiẓaa taṭahharna faʹtoohunna min ḥays̤u ʹamarakumul laah. ʹInnal laaha yuḥibbut Tawwaabeena wa-yuḥibbul Mutaṭahhireen.

And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."

نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ ۖ وَقَدِّمُوا۟ لِأَنفُسِكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَـٰقُوهُ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ

Nisaaaʹukum ḥars̤ul lakum: faʹtoo ḥars̤akum ʹannaa shiʹtum; wa-q̣addimoo liʹañfusikum; wattaq̣ul laaha waʻlamooo ʹannakum mulaaq̣ooh: Wa-bash-shiril Muʹmineen.

Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.

وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةً لِّأَيْمَـٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

Wa-laa tajʻalul laaha ʻurḍatal liʹaymaanikum ʹañ tabarroo wa-tattaq̣oo wa-tuṣliḥoo baynan naas; Wallaahu Sameeʻun ʻAleem.

And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.

لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌ

Laa- yuʹaakhiẓukumul laahu billag̣wi fee ʹaymaanikum wa-laakiñy yuʹaakhiẓukum̃ bimaa kasabat q̣uloobukum; wallaahu G̣afoorun Ḥaleem.

Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Lillaẓeena yuʹloona min nisaaaʹihim tarabbuṣu ʹarbaʻati ʹashhur! faʹiñ faaaʹoo faʹinnal laaha G̣afoorur Raḥeem.

For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.

وَإِنْ عَزَمُوا۟ ٱلطَّلَـٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ

Wa-ʹin ʻazamuṭ ṭalaaq̣a faʹinnal laaha Sameeʻun ʻAleem.

And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.

وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَـٰحًا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

Walmuṭallaq̣aatu yatarabbaṣna biʹañfusihinna s̤alaas̤ata q̣uroooʹ. Wa-laa yaḥillu lahunna ʹañy yaktumna maa- khalaq̣al laahu feee ʹarḥaamihinna ʹiñ kunna yuʹminna bil-laahi wal-Yawmil ʹAakhir. Wa-buʻoola-tuhunna ʹaḥaq̣q̣u biraddihinna fee ẓaalika ʹin ʹaraadooo ʹiṣlaaḥaa. Wa-lahunna mis̤lul laẓee ʻalayhinna bilmaʻroof: wa-lir-rijaali ʻalayhinna darajah. Wallaahu ʻAzeezun Ḥakeem.

Divorced women remain in waiting [i.e., do not remarry] for three periods, and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable. But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.

ٱلطَّلَـٰقُ مَرَّتَانِ ۖ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَـٰنٍ ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ

ʹAṭṭalaaq̣u marrataan: faʹimsaakum bimaʻroofin ʹaw tasreeḥum biʹiḥsaan. Wa-laa yaḥillu lakum ʹañ taʹkhuẓoo mimmaaa ʹaataytumoohunna shayʹan ʹillaaa ʹañy yakhaafaaa ʹallaa yuq̣eemaa Ḥudoodal laah. Faʹin khiftum ʹallaa yuq̣eemaa Ḥudoodal laahi falaa junaaḥa ʻalayhimaa feemaf tadat bih. Tilka Ḥudoodul laahi falaa taʻtadoohaa. Wa-mañy yataʻadda Ḥudoodal laahi faʹulaaaʹika humuz̤̣ z̤̣aalimoon.

Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].

فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ

Faʹiñ ṭallaq̣ahaa falaa taḥillu lahu mim baʻdu ḥattaa ṭañkiḥa zawjan g̣ayrah: faʹiñ ṭallaq̣ahaa falaa junaaha ʻalayhimaaa ʹañy yataraajaʻaaa ʹiñ z̤̣annaaa ʹañy yuq̣eemaa Ḥudoodal laah. Wa-tilka Ḥudoodul laahi yubayyinuhaa liq̣awmiñy yaʻlamoon.

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].

وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا۟ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ وَلَا تَتَّخِذُوٓا۟ ءَايَـٰتِ ٱللَّهِ هُزُوًا ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

Wa-ʹiẓaa ṭallaq̣tumun nisaaaʹa fabalag̣na ʹajalahunna faʹamsikoohunna bimaʻroofin ʹaw sarriḥoohunna bimaʻroof. Wa-laa tumsikoohunna ḍiraaral litaʻtadoo. Wa-mañy yafʻal ẓaalika faq̣ad z̤̣alama naf-sah. Wa-laa tat-takhiẓooo ʹAayaatil laahi huzuwaa, waẓkuroo niʻmatal laahi ʻalaykum wa-maaa ʹañzala ʻalaykum minal Kitaabi wal-Ḥikmati yaʻi-Z̤̣ukum̃ bih Wattaq̣ul laaha waʻlamooo ʹannal laaha bikulli shayʹin ʻAleem.

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.

وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِ ۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Wa-ʹiẓaa ṭallaq̣tumun nisaaaʹa fabalag̣na ʹajalahunna falaa taʻḍuloohunna ʹañy yañkiḥna ʹazwaajahunna ʹiẓaa taraaḍaw baynahum̃ bilmaʻroof. Ẓaalika yooʻaz̤̣u bihee mañ kaana miñkum yuʹminu billaahi wal-Yawmil ʹAakhir. Ẓaalikum ʹazkaa lakum wa-ʹaṭ-har. Wallaahu yaʻlamu waʹañtum laa- taʻlamoon.

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.

۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَـٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ ۚ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ ۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا ۚ لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُۥ بِوَلَدِهِۦ ۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ ۗ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا ۗ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَـٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ

Walwaalidaatu yurḍiʻna ʹawlaadahunna ḥawlayni kaamilayni liman ʹaraada ʹañy yutimmar raḍaaʻah. Wa-ʻalal mawloodi lahoo rizq̣uhunna wa-kiswatuhunna bilmaʻroof. Laa- tukallafu nafsun ʹillaa wusʻahaa. Laa- tuḍaaarra waalidatum biwaladihaa wa-laa mawloodul lahoo biwaladihee wa-ʻalal waaris̤i mis̤lu ẓaalik. Faʹin ʹaraadaa fiṣaalan ʻañ taraaḍim minhumaa wa-tashaawuriñ falaa junaaḥa ʻalayhimaa. Wa-ʹin ʹarattum ʹañ tastarḍiʻooo ʹawlaadakum falaa junaaḥa ʻalaykum ʹiẓaa sallamtum maaa ʹaataytum̃ bilmaʻroof. Wattaq̣ul laaha waʻlamooo ʹannal laaha bimaa taʻmaloona Baṣeer.

Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.

وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

Wallaẓeena yutawaffawna miñkumwa yaẓaroona ʹazwaajañy yatarabbaṣna biʹañfusihinna ʹarbaʻata ʹashhuriñw Waʻashraa. Faʹiẓaa balag̣na ʹajalahunna falaa juñaḥa ʻalaykum feemaa faʻalna feee ʹañfusihinna bilmaʻroof. Wallaahu bimaa taʻmaloona Khabeer.

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.

وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ ۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُوا۟ قَوْلًا مَّعْرُوفًا ۚ وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَـٰبُ أَجَلَهُۥ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ

Wa-laa junaaḥa ʻalaykum fimaa ʻarraḍtum̃ bihee min khiṭbatin nisaaaʹi ʹaw ʹaknañtum feee ʹañfusikum. ʻAlimal laahu ʹannakum sataẓkuroonahunna wa-laakil laa tuwaaʻidoohunna sirran ʹillaa ʹan taq̣uloo q̣awlam maʻroofaa. Wa-laa taʻzimoo ʻuq̣datan Nikaaḥi ḥattaa Yablug̣al Kitaabu ʹajalah. Waʻlamooo ʹannal laaha yaʻlamu maa- feee ʹañfusikum faḥ-ẓarooh; Waʻlamooo ʹannal laaha G̣afoorun Ḥaleem.

There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.

لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ

Laa- junaaḥa ʻalaykum ʹiñ ṭallaq̣tumun nisaaaʹa maa- lam tamassoohunna ʹaw tafriḍoo lahunna fareeḍah. Wa-mattiʻoohunna, ʻalal moosiʻi q̣adaruhoo wa-ʻalal muq̣tiri q̣adaruh. Mataaʻam bil-maʻroofi: Ḥaq̣q̣an ʻalal Muḥsineen.

There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ ۚ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ

Wa-ʹiñ ṭallaq̣tumoohunna miñ q̣abli ʹañ tamassoohunna wa-q̣ad faraḍtum lahunna fareeḍatañ faniṣfu maa- faraḍtum ʹillaaa ʹañy yaʻfoona ʹaw yaʻfuwal laẓee biyadihee ʻuq̣datun Nikaaḥ. Wa-ʹañ taʻfoo ʹaq̣rabu littaq̣waa. Wa-laa tañsawul faḍla baynakum. ʹInnal laaha bimaa taʻmaloona Baṣeer.

And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.

حَـٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَـٰنِتِينَ

Ḥaafiz̤̣oo ʻalaṣ Ṣalawaati waṣ-Ṣalaatil wusṭaa; wa-q̣oomoo lillaahi q̣aaniteen.

Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.

فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا ۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ

Faʹin khiftum farijaalan ʹaw rukbaanaa. Faʹiẓaaa ʹamiñtum faẓkurul laaha kamaa ʻallamakum maa lam takoonoo taʻlamoon.

And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.

وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا وَصِيَّةً لِّأَزْوَٰجِهِم مَّتَـٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍ ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

Wallaẓeena yutawaffawna miñkum wa-yaẓaroona ʹazwaajañw waṣiyyatal liʹazwaajihim mataaʻan ʹilal ḥawli g̣ayra ʹikhraaj. Faʹin kharajna falaa junaaḥa ʻalaykum Fee maa- faʻalna feee ʹañfusihinna mim maʻroof. Wal-laahu ʻAzeezun Ḥakeem.

And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise.

وَلِلْمُطَلَّقَـٰتِ مَتَـٰعٌۢ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ

Wa-lilmuṭallaq̣aati mataaʻum bil-maʻroof. Ḥaq̣q̣an ʻalal Muttaq̣een.

And for divorced women is a provision according to what is acceptable - a duty upon the righteous.

كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ

Kaẓalika yubayyinul laahu lakum ʹAayaatihee laʻallakum taʻq̣iloon.

Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.

۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَـٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحْيَـٰهُمْ ۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ

ʹAlam tara ʹilal laẓeena kharajoo miñ diyaarihim wa-hum ʹuloofun ḥaẓaral mawti faq̣aala lahumul laahu mootoo: s̤umma ʹaḥyaahum. ʹInnal laaha la-Ẓoo Faḍlin ʻalan naasi wa-lakinna ʹaks̤aran naasi laa- yashkuroon.

Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.

وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ

Waq̣aatiloo fee sabeelil laahi waʻlamoo ʹannal laaha Sameeʻun ʻAleem.

And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.

مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَـٰعِفَهُۥ لَهُۥٓ أَضْعَافًا كَثِيرَةً ۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ

Mañ ẓal laẓee yuq̣riḍul laaha Q̣arḍan Ḥasanañ fayuḍaaʻifahoo lahooo ʹaḍʻaafañ kas̤eerah? Wallaahu yaq̣biḍu wa-yabṣuṭ. Wa-ʹilayhi turjaʻoon.

Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.

أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًا نُّقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَـٰتِلُوا۟ ۖ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَـٰرِنَا وَأَبْنَآئِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًا مِّنْهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ

ʹAlam tara ʹilal malaʹi mim Baneee ʹIsraaaʹeela mim baʻdi Moosa? ʹIẓ q̣aaloo linabiyyil lahumub ʻas̤ lanaa Malikan nuq̣aatil fee Sabeelil laah. Q̣aala hal ʻasaytum ʹiñ kutiba ʻalaykumul q̣itaalu ʹallaa tuq̣aatiloo? Q̣aaloo wa-maa lanaaa ʹallaa nuq̣aatila fee Sabeelil laahi wa-q̣ad ʹukhrijnaa miñ diyaarinna wa-ʹabnaaaʹinaa? Falammaa kutiba ʻalayhimul q̣itaalu tawallaw ʹillaa q̣aleelam minhum. Wallaahu ʻAleemum biz̤̣z̤̣aalimeen.

Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ ٱلْمَالِ ۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةً فِى ٱلْعِلْمِ وَٱلْجِسْمِ ۖ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

Wa-q̣aala lahum Nabiyyuhum ʹinnal laaha q̣ad baʻas̤a lakum Ṭaaloota Malikaa. Q̣aalooo ʹannaa yakoonu lahul mulku ʻalaynaa wa-naḥnu ʹaḥaq̣q̣u bilmulki minhu wa-lam yuʹta saʻatam minal maal? Q̣aala ʹinnal laahaṣ ṭafaahu ʻalaykum wa-zaadahoo basṭatañ fil ʻilmi waljism. Wallaahu yuʹtee mulkahoo mañy yashaaaʹ. Wallaahu Waasiʻun ʻAleem.

And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحْمِلُهُ ٱلْمَلَـٰٓئِكَةُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

Wa-q̣aala lahum Nabiyyuhum ʹinna ʹaayata Mulkiheee ʹañy yaʹtiyakumut Taabootu feehi sakeenatum mir Rabbikum wa-baq̣iyyatum mimmaa taraka ʹAalu Moosaa wa-ʹAalu Haaroona taḥmiluhul malaaaʹikah. ʹInna fee ẓaalika laʹaayatal lakum ʹiñ kuñtum Muʹmineen.

And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةًۢ بِيَدِهِۦ ۚ فَشَرِبُوا۟ مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ ۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةًۢ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ

Falammaa faṣala Ṭaalootu biljunoodi q̣aala ʹinnal laaha mub-taleekum̃ binahr. Famañ shariba minhu falaysa minnee: Wa-mal lam yaṭʻamhu faʹinnahoo minneee ʹillaa manig̣h tarafa g̣urfatam biyadih. Fashariboo minhu ʹillaa q̣aleelam minhum. Falammaa jaawazahoo huwa wallaẓeena ʹaamanoo maʻahoo q̣aaloo laa- ṭaaq̣ata lanal Yawma bi-Jaaloota wa-junoodih. Q̣aalal laẓeena ya-Z̤̣unnoona ʹannahum mulaaq̣ul laahi kam miñ fiʹatiñ q̣aleelatin g̣halabat fiʹatañ kas̤eeratam biʹiẓnil laah? Wallaahu maʻaṣ Ṣaabireen.

And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."

وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

Wa-lammaa barazoo li-Jaaloota wa-junoodihee q̣aaloo Rabbanaaa ʹafrig̣h ʻalaynaa ṣabrañw was̤abbit ʹaq̣daamanaa wañs̤urnaa ʻalal Q̣awmil kaafireen.

And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ ٱلْأَرْضُ وَلَـٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَـٰلَمِينَ

Fahazamoohum̃ biʹiẓnil laahi wa-q̣atala Daawoodu Jaaloota wa-ʹaataahul laahul Mulka wal-Ḥikmata wa-ʻallamahoo mimmaa yashaaaʹ. Wa-law-laa dafʻul laahin naasa baʻḍahum̃ bibaʻḍil lafasadatil ʹarḍu wa-laakinnal laaha Ẓoo Faḍlin ʻalal ʻaalameen.

So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.

تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ

Tilka ʹAayaatul laahi natloohaa ʻalayka bilḥaq̣q̣; wa-ʹinnaka laminal Mursaleen.

These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.