Juz 13

۞ وَمَآ أُبَرِّئُ نَفْسِىٓ ۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ ۚ إِنَّ رَبِّى غَفُورٌ رَّحِيمٌ

Wa-maaa ʹubarriʻu nafsee: ʹinnan nafsa laʹammaaratum bissoooʹi ʹillaa maa- raḥima Rabbee: ʹinna Rabbee G̣afoorur Raḥeem.

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."

وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى ۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ

Wa-q̣aalal malikuʹ toonee biheee ʹastakhliṣhu linafsee. Falammaa kallamahoo q̣aala ʹinnakal yawma ladaynaa makeenun ʹameen!

And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."

قَالَ ٱجْعَلْنِى عَلَىٰ خَزَآئِنِ ٱلْأَرْضِ ۖ إِنِّى حَفِيظٌ عَلِيمٌ

Q̣aalaj ʻalnee ʻalaa khazaaaʹinil ʹarḍ: ʹinnee ḥafeez̤̣un ʻaleem.

[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ ۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

Wa-kaẓaalika makkannaa li-Yoosufa fil ʹarḍi yatabawwaʹu minhaa ḥays̤u yashaaaʹ. Nuṣeebu bi-Raḥmatinaa man nashaaaʹu wa-laa nuḍeeʻu ʹajral Muḥsineen.

And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.

وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

Wa-laʹajrul ʹAakhirati khayrul lillaẓeena ʹaamanoo wa-kaanoo yattaq̣oon.

And the reward of the Hereafter is better for those who believed and were fearing Allāh.

وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا۟ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ

Wa-jaaaʹa ʹikhwatu Yoosufa fadakhaloo ʻalayhi faʻarafahum wa-hum lahoo muñkiroon.

And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ

Wa-lammaa jahhazahum̃ bijahaazihim q̣aalaʹ toonee biʹakhil lakum min ʹabeekum: ʹalaa tarawna ʹanneee ʹoofil kayla wa-ʹana khayrul muñzileen?

And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do you not see that I give full measure and that I am the best of accommodators?

فَإِن لَّمْ تَأْتُونِى بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِى وَلَا تَقْرَبُونِ

Faʹil lam taʹtoonee bihee falaa kayla lakum ʻiñdee wa-laa taq̣raboon.

But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."

قَالُوا۟ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَـٰعِلُونَ

Q̣aaloo sanuraawidu ʻanhu ʹabaahu wa-ʹinnaa lafaaʻiloon.

They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."

وَقَالَ لِفِتْيَـٰنِهِ ٱجْعَلُوا۟ بِضَـٰعَتَهُمْ فِى رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ

Wa-q̣aala lifityaanihij ʻaloo biḍaaʻatahum fee riḥaalihim laʻallahum yaʻrifoonahaaa ʹiẓañ q̣alabooo ʹilaaa ʹahlihim laʻallahum yarjiʻoon.

And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."

فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَـٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ

Falammaa rajaʻooo ʹilaaa ʹabeehim q̣aaloo yaaaʹabaanaa muniʻa minnal kaylu faʹarsil maʻanaaa ʹakhaanaa naktal wa-ʹinnaa lahoo laḥaafiz̤̣oon.

So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."

قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ ۖ فَٱللَّهُ خَيْرٌ حَـٰفِظًا ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

Q̣aala hal ʹaamanukum ʻalayhi ʹillaa kamaaa ʹamiñtukum ʻalaaa ʹakheehi miñ q̣abl? Fal-laahu khayrun ḥaafiz̤̣aa, wa-Huwa ʹArḥamur raaḥimeen!

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."

وَلَمَّا فَتَحُوا۟ مَتَـٰعَهُمْ وَجَدُوا۟ بِضَـٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَـٰٓأَبَانَا مَا نَبْغِى ۖ هَـٰذِهِۦ بِضَـٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ۖ ذَٰلِكَ كَيْلٌ يَسِيرٌ

Wa-lammaa fataḥoo mataaʻahum wajadoo biḍaaʻatahum ruddat ʹilayhim. Q̣aaloo yaaaʹabaanaa maa- nabg̣ee? Haaẓihee biḍaaʻatunaa ruddat ʹilaynaa: wa-nameeru ʹahlanaa wa-naḥfaz̤̣u ʹakhaanaa wa-nazdaadu kayla baʻeer. Ẓaalika kayluñy yaseer.

And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."

قَالَ لَنْ أُرْسِلَهُۥ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ ٱللَّهِ لَتَأْتُنَّنِى بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْ ۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ

Q̣aala lan ʹursilahoo maʻakum ḥattaa tuʹtooni maws̤iq̣am minal laahi lataʹtunnanee biheee ʹillaaa ʹañy yuḥaaṭa bikum. Falammaaa ʹaatawhu maws̤iq̣ahum q̣aalal laahu ʻalaa maa- naq̣oolu Wakeel!

[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."

وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍ وَٰحِدٍ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ

Wa-q̣aala yaa-baniyya laa- tadkhuloo mim baabiñw waa-ḥidiñw wadkhuloo min ʹabwaabim mutafarriq̣ah. Wa-maaa ʹug̣nee ʻañkum minal laahi miñ shayʹ: ʹinil ḥukmu ʹillaa lillaah: ʻalayhi tawakkalt: wa-ʻalayhi fal-yatawakkalil Mutawakkiloon.

And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."

وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

Wa-lammaa dakhaloo min ḥays̤u ʹamarahum ʹaboohum; maa- kaana yug̣nee ʻanhum minal laahi miñ shayʹin ʹillaa ḥaajatañ fee nafsi Yaʻq̣ooba q̣aḍaahaa. Wa-ʹinnahoo laẓoo ʻilmil limaa ʻallamnaahu wa-laakinna ʹaks̤aran naasi laa- yaʻlamoon.

And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.

وَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّىٓ أَنَا۠ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَعْمَلُونَ

Wa-lammaa dakhaloo ʻalaa Yoosufa ʹaawaaa ʹilayhi ʹakhaahu q̣aala ʹinneee ʹana ʹakhooka falaa tabtaʹis bimaa kaanoo yaʻmaloon.

And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."

فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِى رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَـٰرِقُونَ

Falammaa jahhazahum̃ bijahaazihim jaʻalas siq̣aayata fee raḥli ʹakheehi s̤umma ʹaẓẓana Muʹaẓẓinun ʹayyatuhal ʻeeru ʹinnakum lasaariq̣oon!

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."

قَالُوا۟ وَأَقْبَلُوا۟ عَلَيْهِم مَّاذَا تَفْقِدُونَ

Q̣aaloo wa-ʹaq̣baloo ʻalayhim maaẓaa tafq̣idoon?

They said while approaching them, "What is it you are missing?"

قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍ وَأَنَا۠ بِهِۦ زَعِيمٌ

Q̣aaloo nafq̣idu ṣuwaaʻal maliki wa-limañ jaaaʹa bihee ḥimlu baʻeeriñw waʹana bihee zaʻeem.

They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."

قَالُوا۟ تَٱللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِى ٱلْأَرْضِ وَمَا كُنَّا سَـٰرِقِينَ

Q̣aaloo tallaahi laq̣ad ʻalimtum maa jiʹnaa linufsida fil ʹarḍi wa-maa kunnaa saariq̣een.

They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."

قَالُوا۟ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمْ كَـٰذِبِينَ

Q̣aaloo famaa jazaaaʹuhooo ʹiñ kuñtum kaaẓibeen?

They [the accusers] said, "Then what would be its recompense if you should be liars?"

قَالُوا۟ جَزَٰٓؤُهُۥ مَن وُجِدَ فِى رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۥ ۚ كَذَٰلِكَ نَجْزِى ٱلظَّـٰلِمِينَ

Q̣aaloo jazaaaʹuhoo mañw wujida fee raḥlihee fahuwa jazaaaʹuh. Kaẓaalika najziz̤̣ z̤̣aalimeen!

[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense. Thus do we recompense the wrongdoers."

فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَـٰتٍ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ

Fabadaʹa biʹawʻiyatihim q̣abla wiʻaaaʹi ʹakheehi s̤ummas takhrajahaa miñw wiʻaaaʹi ʹakheeh. Kaẓaalika kidnaa li-Yoosuf. Maa- kaana liyaʹkhuẓa ʹakhaahu fee deenil maliki ʹillaaa ʹañy yashaaaʹal laah. Narfaʻu darajaatim man nashaaaʹ: wa-fawq̣a kulli ẓee ʻilmin ʻAleem.

So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.

۞ قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّ مَّكَانًا ۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ

Q̣aalooo ʹiñy yasriq̣ faq̣ad saraq̣a ʹakhul lahoo miñ q̣abl. Faʹasarrahaa Yoosufu fee nafsihee wa-lam yubdihaa lahum. Q̣aala ʹañtum sharrum makaanaa; wallaahu ʹaʻlamu bimaa taṣifoon!

They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them. He said, "You are worse in position, and Allāh is most knowing of what you describe."

قَالُوا۟ يَـٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُۥٓ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُۥٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ

Q̣aaloo yaaaʹayyuhal ʻAzeezu ʹinna lahooo ʹabañ shaykhañ kabeerañ fakhuẓ ʹaḥadanaa makaanah; ʹinnaa naraaka minal Muḥsineen.

They said, "O ʿAzeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."

قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَـٰعَنَا عِندَهُۥٓ إِنَّآ إِذًا لَّظَـٰلِمُونَ

Q̣aala maʻaaẓal laahi ʹan naʹkhuẓa ʹillaa mañw wajadnaa mataaʻanaa ʻiñdahooo ʹinnaaa ʹiẓal laz̤̣aalimoon.

He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."

فَلَمَّا ٱسْتَيْـَٔسُوا۟ مِنْهُ خَلَصُوا۟ نَجِيًّا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓا۟ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِى يُوسُفَ ۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِىٓ أَبِىٓ أَوْ يَحْكُمَ ٱللَّهُ لِى ۖ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ

Falammas tayʹasoo minhu khalaṣoo najiyyaa. Q̣aala kabeeruhum ʹalam taʻlamooo ʹanna ʹabaakum q̣ad ʹakhaẓa ʻalaykum maws̤iq̣am minal laahi wamiñ q̣ablu maa- farraṭtum fee Yoosuf? Falan ʹabraḥal ʹarḍa ḥattaa yaʹẓana leee ʹabeee ʹaw yaḥkumal laahu lee; wa-huwa khayrul ḥaakimeen.

So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me, and He is the best of judges.

ٱرْجِعُوٓا۟ إِلَىٰٓ أَبِيكُمْ فَقُولُوا۟ يَـٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَـٰفِظِينَ

ʹIrjiʻooo ʹilaaa ʹabeekum faq̣ooloo yaaaʹabaanaaa ʹinnab naka saraq̣! Wa-maa shahidnaaa ʹillaa bimaa ʻalimnaa wa-maa kunnaa lilg̣aybi ḥaafiz̤̣een!

Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.

وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِى كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِىٓ أَقْبَلْنَا فِيهَا ۖ وَإِنَّا لَصَـٰدِقُونَ

Wasʹalil q̣aryatal latee kunnaa feehaa walʻeeral lateee ʹaq̣balnaa feehaa, wa-ʹinnaa laṣaadiq̣oon.

And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'"

قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

Q̣aala bal sawwalat lakum ʹañfusukum ʹamraa. Faṣabruñ jameel. ʻAsal laahu ʹañy yaʹ-tiyanee bihim jameeʻaa. ʹInna-Hoo Huwal ʻAleemul Ḥakeem.

[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."

وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ

Wa-tawallaa ʻanhum wa-q̣aala yaaaʹasafaa ʻalaa Yoosufa wabyaḍḍat ʻaynaahu minal ḥuzni fahuwa kaz̤̣eem.

And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white from grief, for he was [of that] a suppressor.

قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَـٰلِكِينَ

Q̣aaloo tallaahi taftaʹu taẓkuru Yoosufa ḥattaa takoona ḥaraḍan ʹaw takoona minal haalikeen!

They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."

قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

Q̣aala ʹinnamaaa ʹashkoo bas̤s̤ee waḥuzneee ʹilal laahi wa-ʹaʻlamu minal laahi maa laa- taʻlamoon.

He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.

يَـٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ ۖ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَـٰفِرُونَ

Yaa-baniyyaẓ haboo fataḥassasoo miñy Yoosufa wa-ʹakheehi wa-laa tayʹasoo mir Rawḥil laah: ʹinnahoo laa- yayʹasu mir Rawḥil laahi ʹillal q̣awmul Kaafiroon.

O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people."

فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَـٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَـٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ ۖ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ

Falammaa dakhaloo ʻalayhi q̣aaloo yaaaʹayyuhal ʻAzeezu massanaa wa-ʹahlanaḍ ḍurru wa-jiʹnaa bibiḍaaʻatim muzjaatiñ faʹawfi lanal kayla wa-taṣaddaq̣ ʻalaynaa: ʹinnal laaha yajzil Mutaṣaddiq̣een.

So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."

قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَـٰهِلُونَ

Q̣aala hal ʻalimtum maa faʻaltum̃ bi-Yoosufa wa-ʹakheehi ʹiẓ ʹañtum jaahiloon?

He said, "Do you know what you did with Joseph and his brother when you were ignorant?"

قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَـٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

Q̣aalooo ʹa-ʹinnaka laʹañta Yoosuf? Q̣aala ʹana Yoosufu wa-haaẓaaa ʹakhee; q̣ad mannal laahu ʻalaynaa. ʹInnahoo mañy yattaq̣i wa-yaṣbir faʹinnal laaha laa- yuḍeeʻu ʹajral Muḥsineen.

They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."

قَالُوا۟ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَـٰطِـِٔينَ

Q̣aaloo tallaahi laq̣ad ʹaas̤arakal laahu ʻalaynaa wa-ʹiñ kunnaa lakhaaṭiʹeen!

They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."

قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَ ۖ يَغْفِرُ ٱللَّهُ لَكُمْ ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

Q̣aala laa- tas̤reeba ʻalaykumul yawm. Yag̣firul laahu lakum wa-Huwa ʹArḥamur raaḥimeen!

He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.

ٱذْهَبُوا۟ بِقَمِيصِى هَـٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ

ʹIẓhaboo biq̣ameeṣee haaẓaa faʹalq̣oohu ʻalaa wajhi ʹabee yaʹti baṣeeraa. Waʹtoonee biʹahlikum ʹajmaʻeen.

Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."

وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَآ أَن تُفَنِّدُونِ

Wa-lammaa faṣalatil ʻeeru q̣aala ʹaboohum ʹinnee laʹajidu reeḥa Yoosufa Laaa-law ʹañ tufannidoon.

And when the caravan departed [from Egypt], their father said, "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."

قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَـٰلِكَ ٱلْقَدِيمِ

Q̣aaloo tallaahi ʹinnaka lafee ḍalaalikal q̣adeem.

They said, "By Allāh, indeed you are in your [same] old error."

فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرًا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

Falammaaa ʹañ jaaa ʹalbasheeru ʹalq̣aahu ʻalaa wajhihee fartadda baṣeeraa. Q̣aala ʹalam ʹaq̣ul lakum. ʹinneee ʹaʻlamu minal laahi maa laa- taʻlamoon?

And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"

قَالُوا۟ يَـٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَـٰطِـِٔينَ

Q̣aaloo yaaaʹabaanas tag̣fir lanaa ẓunoobanaaa ʹinnaa kunnaa khaaṭiʹeen.

They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."

قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّىٓ ۖ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

Q̣aala sawfa ʹastag̣firu lakum Rabbee: ʹinna-Hoo Huwal G̣afoorur Raḥeem.

He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."

فَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُوا۟ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ

Falammaa dakhaloo ʻalaa Yoosufa ʹaawaaa ʹilayhi ʹabawayhi wa-q̣aalad khuloo Miṣra ʹiñ shaaa ʹallaahu ʹaamineen.

And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."

وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًا ۖ وَقَالَ يَـٰٓأَبَتِ هَـٰذَا تَأْوِيلُ رُءْيَـٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّا ۖ وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَـٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ ۚ إِنَّ رَبِّى لَطِيفٌ لِّمَا يَشَآءُ ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

Wa-rafaʻa ʹabawayhi ʻalal ʻarshi wa-kharroo lahoo sujjadaa. Wa-q̣aala yaaaʹabati haaẓaa taʹweelu ruʹyaaya miñ q̣ablu q̣ad jaʻalahaa Rabbee ḥaq̣q̣aa! Wa-q̣ad ʹaḥsana beee ʹiẓ ʹakhrajanee minas sijni wa-jaaaʹa bikum minal badwi mim baʻdi ʹan nazag̣ash shayṭaanu baynee wa-bayna ʹikhwatee. ʹInna Rabbee Laṭeeful limaa yashaaaʹ. ʹInna-Hoo Huwal ʻAleemul Ḥakeem.

And he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise.

۞ رَبِّ قَدْ ءَاتَيْتَنِى مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِى مِن تَأْوِيلِ ٱلْأَحَادِيثِ ۚ فَاطِرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ تَوَفَّنِى مُسْلِمًا وَأَلْحِقْنِى بِٱلصَّـٰلِحِينَ

Rabbi q̣ad ʹaataytanee minal mulki wa-ʻallamtanee miñ taʹweelil ʹaḥaadees̤,― Faaṭiras samaawaati wal-ʹarḍ! ʹAñta Waliyyee fid dunyaa wal-ʹAakhirah. Tawaffanee Muslimañw waʹalḥiq̣nee biṣ-Ṣaaliḥeen.

My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."

ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓا۟ أَمْرَهُمْ وَهُمْ يَمْكُرُونَ

Ẓaalika min ʹambaaaʹil g̣aybi nooḥeehi ʹilayk: wa-maa kuñta ladayhim ʹiẓ ʹajmaʻooo ʹamrahum wa-hum yamkuroon.

That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.

وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ

Wa-maaa ʹaks̤arun naasi wa-law ḥaraṣta bi-Muʹmineen.

And most of the people, although you strive [for it], are not believers.

وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَـٰلَمِينَ

Wa-maa tasʹaluhum ʻalayhi min ʹajr: ʹin huwa ʹillaa Ẓikrul lilʻaalameen.

And you do not ask of them for it any payment. It is not except a reminder to the worlds.

وَكَأَيِّن مِّنْ ءَايَةٍ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ

Wa-kaʹayyim min ʹAayatiñ fis samaawaati wal-ʹarḍi yamurroona ʻalayhaa wa-hum ʻanhaa muʻriḍoon!

And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.

وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَ

Wa-maa yuʹminu ʹaks̤aruhum̃ billaahi ʹillaa wa-hum mushrikoon!

And most of them believe not in Allāh except while they associate others with Him.

أَفَأَمِنُوٓا۟ أَن تَأْتِيَهُمْ غَـٰشِيَةٌ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ

ʹA-faʹaminooo ʹañ taʹtiyahum G̣aashiyatum min ʻaẓaabil laahi ʹaw taʹtiyahumus saaʻatu wahum bag̣tatañw laa- yashʻuroon?

Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?

قُلْ هَـٰذِهِۦ سَبِيلِىٓ أَدْعُوٓا۟ إِلَى ٱللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى ۖ وَسُبْحَـٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

Q̣ul haaẓihee sabeeleee ʹadʻooo ʹilal laah:― ʻalaa Baṣeeratin ʹana wa-manit tabaʻanee. Wa-Subḥaanal laahi wa-maaa ʹana minal mushrikeen!

Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ ۗ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ٱتَّقَوْا۟ ۗ أَفَلَا تَعْقِلُونَ

Wa-maaa ʹarsalnaa miñ q̣ablika ʹillaa rijaalan nooḥeee ʹilayhim min ʹahlil q̣uraa. ʹAfalam yaseeroo fil ʹarḍi Fayañz̤̣uroo kayfa kaana ʻaaq̣ibatul laẓeena miñ q̣ablihim? Wa-la-Daarul ʹAakhirati khayrul lillaẓeenat taq̣aw. ʹAfalaa taʻq̣iloon?

And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?

حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ

Ḥattaaa ʹiẓas tayʹasar rusulu waz̤̣annooo ʹannahum q̣ad kuẓiboo jaaaʹahum naṣ-runaa fanujjiya man nashaaaʹ. Wa-laa yuraddu baʹsunaa ʻanil q̣awmil mujrimeen.

[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.

لَقَدْ كَانَ فِى قَصَصِهِمْ عِبْرَةٌ لِّأُو۟لِى ٱلْأَلْبَـٰبِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

Laq̣ad kaana fee q̣aṣaṣihim ʻibratul liʹulil ʹalbaab. Maa- kaana ḥadees̤añy yuftaraa wa-laakiñ taṣdeeq̣al laẓee bayna yadayhi wa-tafṣeela kulli shayʹiñw wa-Hudañw wa-Raḥmatal liq̣awmiñy yuʹminoon.

There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.

الٓمٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ۗ وَٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ

ʹAlif-Laaam-Meeem-Raa. Tilka ʹAayaatul Kitaab. Wallaẓeee ʹuñzila ʹilayka mir Rabbikal Ḥaq̣q̣u wa-laakinna ʹaks̤aran naasi laa- yuʹminoon.

Alif, Lām, Meem, Rā. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.

ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَـٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ

ʹAllaahul laẓee rafaʻas samaawaati big̣ayri ʻamadiñ tarawnahaa s̤ummas tawaa ʻalal ʻArshi wa-sakhkharash shamsa walq̣amar! Kulluñy yajree liʹajalim musammaa. Yudabbirul ʹamra yufaṣṣilul ʹAayaati laʻallakum̃ biliq̣aaaʹi Rabbikum tooq̣inoon.

It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.

وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَـٰرًا ۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ ۖ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

Wa-Huwal laẓee maddal ʹarḍa wa-jaʻala feehaa rawaasiya wa-ʹanhaaraa: wa-miñ kullis̤ s̤amaraati jaʻala feehaa zawjaynis̤ nayni yug̣shil laylan nahaar. ʹInna fee ẓaalika laʹAayaatil liq̣awmiñy yatafakkaroon.

And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.

وَفِى ٱلْأَرْضِ قِطَعٌ مُّتَجَـٰوِرَٰتٌ وَجَنَّـٰتٌ مِّنْ أَعْنَـٰبٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَآءٍ وَٰحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِى ٱلْأُكُلِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَعْقِلُونَ

Wa-fil ʹarḍi q̣iṭaʻum mutajaawiraatuñw wajannaatum min ʹaʻnaabiñw Wazarʻuñw Wanakheeluñ ṣinwaanuñw wag̣ayru ṣinwaaniñy yusq̣aa bimaaaʹiñw waaḥid. Wa-nufaḍḍilu baʻḍahaa ʻalaa baʻḍiñ fil ʹukul. ʹInna fee ẓaalika laʹAayaatil liq̣awmiñy yaʻq̣iloon!

And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.

۞ وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍ جَدِيدٍ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ ٱلْأَغْلَـٰلُ فِىٓ أَعْنَاقِهِمْ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

Wa-ʹiñ taʻjab faʻajabuñ q̣awluhum ʹa-ʹiẓaa kunnaa turaaban ʹa-ʹinnaa lafee khalq̣iñ jadeed? ʹUlaaaʹikal laẓeena kafaroo bi-Rabbihim! Wa-ʹulaaaʹikal ʹag̣laalu feee ʹaʻnaaq̣ihim: wa-ʹulaaaʹika ʹAṣḥaabun Naari hum feehaa khaalidoon!

And if you are astonished, [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.

وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَـٰتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ

Wa-yastaʻjiloonaka Bis-sayyiʹati q̣ablal ḥasanati wa-q̣ad khalat miñ q̣ablihimul Mas̤ulaat! Wa-ʹinna Rabbaka la-Ẓoo Mag̣firatil linnaasi ʻalaa z̤̣ulmihim, wa-ʹinna Rabbaka la-Shadeedul ʻiq̣aab.

They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.

وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦٓ ۗ إِنَّمَآ أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَوْمٍ هَادٍ

Wa-yaq̣oolul laẓeena kafaroo law-laaa ʹuñzila ʻalayhi ʹAayatum mir Rabbih? ʹInnamaaa ʹañta muñẓiruñw walikulli q̣awmin haad.

And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.

ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ

ʹAllaahu yaʻlamu maa- taḥmilu kullu ʹuñs̤aa wa-maa tag̣eeḍul ʹarḥaamu wa-maa tazdaad. Wa-kullu shayʹin ʻiñdahoo bimiq̣daar.

Allāh knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure.

عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ

ʻAalimul G̣aybi wash-Shahaadatil Kabeerul Mutaʻaal.

[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.

سَوَآءٌ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ

Sawaaaʹum miñkum man ʹasarral q̣awla wa-mañ jahara bihee wa-man huwa mustakhfim billayli wa-saaribum binnahaar.

It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.

لَهُۥ مُعَقِّبَـٰتٌ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍ سُوٓءًا فَلَا مَرَدَّ لَهُۥ ۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ

Lahoo muʻaq̣q̣ibaatum mim bayni yadayhi wa-min khalfihee yaḥfaz̤̣oonahoo min ʹamril laah. ʹInnal laaha laa- yug̣ayyiru maa- biq̣awmin ḥattaa yug̣ayyiroo maa- biʹañfusihim. Wa-ʹiẓaaa ʹaraadal laahu biq̣awmiñ soooʹañ falaa- maradda lahoo wa-maa lahum miñ doonihee miñw waal.

For him [i.e., each one] are successive [angels] before and behind him who protect him by the decree of Allāh. Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.

هُوَ ٱلَّذِى يُرِيكُمُ ٱلْبَرْقَ خَوْفًا وَطَمَعًا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ

Huwal laẓee yureekumul barq̣a khawfañw waṭamaʻañw wayuñshiʹus saḥaabas̤ s̤iq̣aal!

It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.

وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَـٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَـٰدِلُونَ فِى ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ

Wa-yusabbiḥur RAʻDU bi-Ḥamdihee walmalaaaʹikatu min kheefatih: wa-yursiluṣ ṣawaaʻiq̣a fayuṣeebu bihaa mañy yashaaaʹu wa-hum yujaadiloona fil laahi, wa-Huwa Shadeedul miḥaal!

And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.

لَهُۥ دَعْوَةُ ٱلْحَقِّ ۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَـٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَـٰلِغِهِۦ ۚ وَمَا دُعَآءُ ٱلْكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ

Lahoo daʻwatul Ḥaq̣q̣: wallaẓeena yadʻoona miñ doonihee laa- yastajeeboona lahum̃ bishayʹin ʹillaa kabaasiṭi kaffayhi ʹilal maaaʹi liyablug̣a faahu wa-maa huwa bibaalig̣ih: wa-maa duʻaaaʹul kaafireena ʹillaa fee ḍalaal.

To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e., futility].

وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَـٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ ۩

Wa-lillaahi yasjudu mañ fis samaawaati wal-ʹarḍi ṭaw-ʻañw wakarhañw waz̤̣ilaaluhum̃ bilg̣uduwwi wal-ʹaaṣaal.

And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.

قُلْ مَن رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَـٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَـٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّـٰرُ

Q̣ul mar Rabbus samaawaati wal-ʹarḍ? Q̣ulil laah. Q̣ul ʹafattakhaẓtum miñ dooniheee ʹawliyaaaʹa laa- yamlikoona liʹañfusihim nafʻañw walaa ḍarraa? Q̣ul hal yastawil ʹaʻmaa wal-baṣeer. ʹAm hal tastawiz̤̣ z̤̣ulumaatu wannoor? ʹAm jaʻaloo lillaahi shurakaaaʹa khalaq̣oo kakhalq̣ihee fatashaabahal khalq̣u ʻalayhim? Q̣ulil laahu Khaaliq̣u kulli shayʹiñw wa-Huwal Waaḥidul Q̣ahhaar.

Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."

أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَـٰعٍ زَبَدٌ مِّثْلُهُۥ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَـٰطِلَ ۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً ۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ

ʹAñzala minas samaaaʹi maaaʹañ fasaalat ʹawdiyatum biq̣adarihaa faḥtamalas saylu zabadar raabiyaa. Wa-mimmaa yooq̣idoona ʻalayhi fin naarib tig̣aaaʹa ḥilyatin ʹaw mataaʻiñ zabadum mis̤luh. Kaẓalika yaḍribul laahul Ḥaq̣q̣a wal-Baaṭil. Faʹammaz zabadu fayaẓhabu jufaaaʹaa. Waʹammaa maa- yañfaʻun naasa fayamkus̤u fil ʹarḍ. Kaẓaalika yaḍribul laahul ʹams̤aal.

He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.

لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ ۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ ۚ أُو۟لَـٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمِهَادُ

Lillaẓeenas tajaaboo li-Rabbihimul Ḥusnaa. Wallaẓeena lam yastajeeboo lahoo law ʹanna lahum maa fil ʹarḍi jameeʻañw wamis̤lahoo maʻahoo laftadaw bih. ʹUlaaaʹika lahum soooʹul ḥisaab: wa-maʹwaahum jahannam.― wabiʹsal mihaad!

For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.

۞ أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ ۚ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

ʹAfamañy yaʻlamu ʹannamaaa ʹuñzila ʹilayka mir Rabbikal Ḥaq̣q̣u kaman huwa ʹaʻmaa? ʹInnamaa yataẓakkaru ʹulul ʹalbaab;―

Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -

ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَـٰقَ

ʹAllaẓeena yoofoona biʻAhdil laahi wa-laa yañq̣uḍoonal Mees̤aaq̣;

Those who fulfill the covenant of Allāh and do not break the contract,

وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ

Wallaẓeena yaṣiloona maaa ʹamaral laahu biheee ʹañy yooṣala wa-yakhshawna Rabbahum wa-yakhaafoona soooʹal ḥisaab;

And those who join that which Allāh has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,

وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَـٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ

Wallaẓeena ṣabarub tig̣aaaʹa Wajhi Rabbihim wa-ʹaq̣aamuṣ Ṣalaata wa-ʹañfaq̣oo mimmaa razaq̣naahum sirrañw waʻalaaniyatañw wayadraʹoona bilḥasanatis sayyiʹata ʹulaaaʹika lahum ʻuq̣bad Daar,―

And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home -

جَنَّـٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّـٰتِهِمْ ۖ وَٱلْمَلَـٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ

Jannaatu ʻAdniñy yadkhuloonahaa wa-mañ ṣalaḥa min ʹaabaaaʹihim wa-ʹazwaajihim waẓurriyyaatihim walmalaaaʹikatu yadkhuloona ʻalayhim miñ kulli baab.

Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],

سَلَـٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى ٱلدَّارِ

Salaamun ʻalaykum̃ bimaa ṣabartum faniʻma ʻuq̣bad Daar!

"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home.

وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۙ أُو۟لَـٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ

Wallaẓeena yañq̣uḍoona ʻAhdal laahi mim baʻdi Mees̤aaq̣ihee wa-yaq̣ṭaʻoona maaa ʹamaral laahu biheee ʹañy yooṣala wa-yufsidoona fil ʹarḍi ʹulaaaʹika lahumul Laʻnatu wa-lahum soooʹud Daar!

But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.

ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَـٰعٌ

ʹAllaahu yabsuṭur Rizq̣a limañy yashaaaʹu wa-yaq̣dir. Wa-fariḥoo bilḥayaatid dunyaa. Wa-mal ḥayaatud dunyaa fil ʹAakhirati ʹillaa mataaʻ.

Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.

وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ ۗ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ

Wa-yaq̣oolul laẓeena kafaroo laaa-law ʹuñzila ʻalayhi ʹAayatum mir Rabbih? Q̣ul ʹinnal laaha yuḍillu mañy yashaaaʹu wa-yahdeee ʹilayhi man ʹanaab.

And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -

ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ

ʹAllaẓeena ʹaamanoo wa-taṭmaʹinnu q̣uloobuhum̃ biẓikril laah. ʹAlaa biẓikril laahi taṭmaʹinnul q̣uloob.

Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured."

ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍ

ʹAllaẓeena ʹaamanoo wa-ʻamiluṣ Ṣaaliḥaati ṭoobaa lahum waḥusnu maʹaab.

Those who have believed and done righteous deeds - a good state is theirs and a good return.

كَذَٰلِكَ أَرْسَلْنَـٰكَ فِىٓ أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَـٰنِ ۚ قُلْ هُوَ رَبِّى لَآ إِلَـٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ

Kaẓaalika ʹarsalnaaka feee ʹUmmatiñ q̣ad khalat miñ q̣ablihaaa ʹUmamul litatluwa ʻalayhimul laẓeee ʹawḥaynaaa ʹilayka wa-hum yakfuroona bir-Raḥmaan! Q̣ul Huwa Rabbee Laaa ʹilaaha ʹillaa Hoo! ʻAlayhi tawakkaltu wa-ʹilayhi mataab!

Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."

وَلَوْ أَنَّ قُرْءَانًا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ

Wa-law ʹanna q̣urʹaanañ suyyirat bihil jibaalu ʹaw q̣uṭṭiʻat bihil ʹarḍu ʹaw kullima bihil mawtaa, bal lillaahil ʹAmru jameeʻaa! ʹAfalam yayʹasil laẓeena ʹaamanooo ʹal law yashaaa ʹullaahu lahadan naasa jameeʻaa? Wa-laa yazaalul laẓeena kafaroo tuṣeebuhum̃ bimaa ṣanaʻoo Q̣aariʻatun ʹaw taḥullu q̣areebam miñ daarihim ḥattaa yaʹtiya waʻdul laah. ʹInnal laaha laa- yukhliful meeʻaad.

And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.

وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ

Wa-laq̣adis tuhziʹa birusulim miñ q̣ablika faʹamlaytu lillaẓeena kafaroo s̤umma ʹakhaẓtuhum: fakayfa kaana ʻiq̣aab!

And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.

أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ ۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَـٰهِرٍ مِّنَ ٱلْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ

ʹAfaman Huwa q̣aaaʹimun ʻalaa kulli nafsim bimaa Kasabat? Wa-jaʻaloo lil-laahi shurakaaaʹ. Q̣ul sammoohum! ʹAm tunabbiʹoonahoo bimaa laa- yaʻlamu fil ʹarḍi ʹam biz̤̣aahirim minal q̣awl? Bal zuyyina lillazeena kafaroo makruhum waṣuddoo ʻanis Sabeel. Wa-mañy yuḍlilil laahu famaa lahoo min haad.

Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.

لَّهُمْ عَذَابٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَشَقُّ ۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ

Lahum ʻaẓaabuñ fil ḥayaatid dunyaa wa-laʻaẓaabul ʹAakhirati ʹashaq̣q̣: wa-maa lahum minal laahi miñw waaq̣.

For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.

۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ أُكُلُهَا دَآئِمٌ وَظِلُّهَا ۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَوا۟ ۖ وَّعُقْبَى ٱلْكَـٰفِرِينَ ٱلنَّارُ

Mas̤alul jannatil latee wuʻidal Muttaq̣oon! tajree miñ taḥtihal ʹanhaar: ʹukuluhaa daaaʹimuñw waz̤̣illuhaa: tilka ʻUq̣bal laẓeenat taq̣aw: Wa-ʻUq̣bal kaafireenan Naar.

The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.

وَٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَ ۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۥ ۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓ ۚ إِلَيْهِ أَدْعُوا۟ وَإِلَيْهِ مَـَٔابِ

Wallaẓeena ʹaataynaahumul Kitaaba yafraḥoona bimaaa ʹuñzila ʹilayka wa-minal ʹaḥzaabi mañy yuñkiru baʻḍah. Q̣ul ʹinnamaaa ʹumirtu ʹan ʹaʻbudal laaha wa-laaa ʹushrika bih. ʹIlayhi ʹadʻoo wa-ʹilayhi maʹaaab.

And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."

وَكَذَٰلِكَ أَنزَلْنَـٰهُ حُكْمًا عَرَبِيًّا ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّ وَلَا وَاقٍ

Wa-kaẓaalika ʹañzalnaahu Ḥukman ʻArabiyyaa. Wa-laʹinit tabaʻta ʹahwaaaʹahum̃ baʻdamaa jaaaʹaka minal ʻilmi maa- laka minal laahi miñw waliyyiñw walaa waaq̣.

And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.

وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجًا وَذُرِّيَّةً ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ لِكُلِّ أَجَلٍ كِتَابٌ

Wa-laq̣ad ʹarsalnaa rusulam miñ q̣ablika wa-jaʻalnaa lahum ʹazwaajañw waẓurriyyah: wa-maa kaana lirasoolin ʹañy yaʹtiya biʹAayatin ʹillaa biʹIẓnil laah. Likulli ʹajaliñ kitaab.

And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.

يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُ ۖ وَعِندَهُۥٓ أُمُّ ٱلْكِتَـٰبِ

Yamḥul laahu maa- yashaaaʹu wa-yus̤bitu ʻiñdahooo ʹummul Kitaab.

Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.

وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ وَعَلَيْنَا ٱلْحِسَابُ

Wa-ʹim maa nuriyannaka baʻḍal laẓee naʻiduhum ʹaw natawaffayannaka faʹinnamaa ʻalaykal balaag̣u wa-ʻalaynal ḥisaab.

And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.

أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ ۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ

ʹAwalam yaraw ʹannaa naʹtil ʹarḍa nañq̣uṣuhaa min ʹaṭraafihaa? Wallaahu yaḥkumu laa- muʻaq̣q̣iba li-Ḥukmih: wa-Huwa Sareeʻul ḥisaab.

Have they not seen that We set upon the land, reducing it from its borders? And Allāh decides; there is no adjuster of His decision. And He is swift in account.

وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعًا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ ۗ وَسَيَعْلَمُ ٱلْكُفَّـٰرُ لِمَنْ عُقْبَى ٱلدَّارِ

Wa-q̣ad makaral laẓeena miñ q̣ablihim falillaahil makru jameeʻaa. Yaʻlamu maa- taksibu kullu nafs: wa-sayaʻlamul kuffaaru liman ʻUq̣bad Daar.

And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.

وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَسْتَ مُرْسَلًا ۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَمَنْ عِندَهُۥ عِلْمُ ٱلْكِتَـٰبِ

Wa-yaq̣oolul laẓeena kafaroo lasta mursalaa. Q̣ul kafaa billaahi shaheedam baynee wa-baynakum wa-man ʻiñdahoo ʻilmul Kitaab.

And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."

الٓر ۚ كِتَـٰبٌ أَنزَلْنَـٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

ʹAlif-Laaam-Raa. Kitaabun ʹañzalnaahu ʹilayka litukhrijan naasa minaz̤̣ z̤̣ulumaati ʹilan Noori― biʹiẓni Rabbihim ʹilaa Ṣiraaṭil ʻAzeezil Ḥameed!―

Alif, Lām, Rā. [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -

ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَوَيْلٌ لِّلْكَـٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ

ʹAllaahil laẓee lahoo maa- fis samaawaati wa-maa fil ʹarḍ! Wa-waylul lilkaafireena min ʻaẓaabiñ shadeed!

Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -

ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍۭ بَعِيدٍ

ʹAllaẓeena yastaḥibboonal ḥayaatad dunyaa ʻalal ʹAakhirati wa-yaṣuddoona ʻañ sabeelil laahi wa-yabg̣oonahaa ʻiwajaa: ʹUlaaaʹika fee ḍalaalim baʻeed.

The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.

وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Wa-maaa ʹarsalnaa mir rasoolin ʹillaa bilisaani q̣awmihee liyubayyina Lahum. Fayuḍillul laahu mañy yashaaaʹu wa-yahdee mañy yashaaaʹ: wa-Huwal ʻAzeezul Ḥakeem.

And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.

وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

wa-laq̣ad ʹarsalnaa Moosaa biʹAayaatinaaa ʹan ʹakhrij q̣awmaka minaz̤̣ z̤̣ulumaati ʹilan Noori, waẓakkirhum̃ biʹAyyaamil laah. ʹInna fee ẓaalika laʹAayaatil likulli ṣabbaariñ shakoor.

And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allāh." Indeed in that are signs for everyone patient and grateful.

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ

Wa-ʹiẓ q̣aala Moosaa liq̣awmihiẓ kuroo niʻmatal laahi ʻalaykum ʹiẓ ʹañjaakum min ʹAali Firʻawna yasoomoonakum soooʹal ʻaẓaabi wa-yuẓabbiḥoona ʹabnaaaʹakum wa-yastaḥyoona nisaaʹakum: wa-fee ẓaalikum balaaaʹum mir Rabbikum ʻaz̤̣eem.

And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ

Wa-ʹiẓ taʹaẓẓana Rabbukum laʹiñ shakartum laʹazeedannakum wa-laʹiñ kafartum ʹinna ʻaẓaabee lashadeed.

And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"

وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ

Wa-q̣aala Moosaaa ʹiñ takfurooo ʹañtum wa-mañ fil ʹarḍi jameeʻañ faʹinnal laaha la-G̣aniyyun Ḥameed.

And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."

أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ ۛ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۛ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ ۚ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ

ʹAlam yaʹtikum nabaʹul laẓeena miñ q̣ablikum Q̣awmi Nooḥiñw waʻAadiñw wa-S̤amooda wallaẓeena mim baʻdihim? Laa- yaʻlamuhum ʹillallaah. Jaaaʹat hum rusuluhum bilbayyinaati faraddooo ʹaydiyahum feee ʹafwaahihim wa-q̣aalooo ʹinnaa kafarnaa bimaaa ʹursiltum̃ bihee wa-ʹinnaa lafee shakkim mimmaa tadʻoonanaaa ʹilayhi mureeb.

Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

۞ قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّ فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۚ قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَـٰنٍ مُّبِينٍ

Q̣aalat rusuluhum ʹafil laahi shakkuñ Faaṭiris samaawaati wal-ʹarḍ? Yadʻookum liyag̣fira lakum miñ ẓunoobikum wa-yuʹakhkhirakum ʹilaaa ʹajalim musammaa! Q̣aalooo ʹin ʹañtum ʹillaa basharum mis̤lunaa! Tureedoona ʹañ taṣuddoonaa ʻammaa kaana yaʻbudu ʹaabaaaʹunaa faʹtoonaa bisulṭaanim mubeen.

Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."

قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَـٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَـٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

Q̣aalat lahum rusuluhum ʹin naḥnu ʹillaa basharum mis̤lukum wa-laakinnal laaha yamunnu ʻalaa mañy yashaaaʹu min ʻibaadih. Wa-maa kaana lanaaa ʹan naʹtiyakum̃ bisulṭaanin ʹillaa biʹiẓnil laah. Wa-ʻalal laahi falyatawakkalil Muʹminoon.

Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.

وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ

Wa-maa lanaaa ʹallaa natawakkala ʻalal laahi wa-q̣ad hadaanaa Subulanaa. Wa-lanaṣbiranna ʻalaa maaa ʹaaẓaytumoonaa. Wa-ʻalal laahi falyatawakkalil Mutawakkiloon.

And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely."

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّـٰلِمِينَ

Wa-q̣aalal laẓeena kafaroo lirusulihim lanukhrijannakum min ʹarḍinaaa ʹaw lataʻoodunna fee millatinaa. Faʹawḥaaa ʹilayhim Rabbuhum lanuhlikannaz̤̣ z̤̣aalimeen!

And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.

وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ

Wa-lanuskinan-nakumul ʹarḍa mim baʻdihim. Ẓaalika liman khaafa Maq̣aamee wa-khaafa waʻeed.

And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."

وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ

wastaftaḥoo wa-khaaba kullu jabbaarin ʻaneed;

And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.

مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ

Miñw waraaaʹihee Jahannamu wa-yusq̣aa mim maaaʹiñ ṣadeed.

Before him is Hell, and he will be given a drink of purulent water.

يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ ۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ

Yatajarraʻuhoo wa-laa yakaadu yuseeg̣uhoo wayaʹteehil mawtu miñ kulli makaaniñw wamaa huwa bimayyit: wa-miñw waraaaʹihee ʻaẓaabun g̣aleez̤̣.

He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.

مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ أَعْمَـٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ۚ ذَٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلْبَعِيدُ

Mas̤alul laẓeena kafaroo bi-Rabbihim ʹaʻmaaluhum karamaadinish taddat bihir reeḥu fee yawmin ʻaaṣif: laa- yaq̣diroona mimmaa kasaboo ʻalaa shayʹ: ẓaalika huwaḍ ḍalaalul baʻeed.

The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.

أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ

ʹAlam tara ʹannal laaha khalaq̣as samaawaati wal-ʹarḍa bil-Ḥaq̣q̣? ʹIñy yashaʹ yuẓhibkum wa-yaʹti bikhalq̣iñ jadeed.

Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.

وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ

Wa-maa ẓaalika ʻalal laahi biʻazeez.

And that is not difficult for Allāh.

وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَـٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَـٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ

Wa-barazoo lillaahi jameeʻañ faq̣aalaḍ ḍuʻafaaaʹu lil-laẓeenas takbarooo ʹinnaa kunnaa lakum tabaʻañ fahal ʹañtum mug̣noona ʻannaa min ʻAẓaabil laahi miñ shayʹ? Q̣aaloo law hadaanal laahu lahadaynaakum! Sawaaaʹun ʻalaynaaa ʹajaziʻnaaa ʹam ṣabarnaa maa- lanaa mim maḥeeṣ.

And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."

وَقَالَ ٱلشَّيْطَـٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَـٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى ۖ فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم ۖ مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ ۖ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ

Wa-q̣aalash shayṭaanu lammaa q̣uḍiyal ʹamru ʹinnal laaha waʻadakum waʻdal Ḥaq̣q̣i wa-waʻattukum faʹakhlaftukum. Wa-maa kaana liya ʻalaykum miñ sulṭaanin ʹillaaa ʹañ daʻawtukum fastajabtum lee: falaa taloomoonee wa-loomooo ʹañfusakum. Maaa ʹana bimuṣrikhikum wa-maaa ʹañtum bimuṣrikhiyy. ʹInnee kafartu bimaaa ʹashraktumooni miñ q̣abl. ʹInnaz̤̣ z̤̣aalimeena lahum ʻaẓaabun ʹaleem.

And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before. Indeed, for the wrongdoers is a painful punishment."

وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَـٰمٌ

Wa-ʹudkhilal laẓeena ʹaamanoo wa-ʻamiluṣ ṣaaliḥaati Jannaatiñ tajree miñ taḥtihal ʹanhaaru khaalideena feehaa biʹiẓni Rabbihim. Taḥiyyatuhum feehaa salaam!

And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"

أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ

ʹAlam tara kayfa ḍarabal laahu mas̤alañ Kalimatañ Ṭayyibatañ kashajaratiñ ṭayyibatin ʹaṣluhaa s̤aabituñw wafarʻuhaa fis samaaaʹ,―

Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا ۗ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ

Tuʹteee ʹukulahaa kulla ḥeenim biʹiẓni Rabbihaa. Wa-yaḍribul laahul ʹams̤aala linnaasi laʻallahum yataẓakkaroon.

It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.

وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍ

Wa-mas̤alu kalimatin khabees̤atiñ kashajaratin khabees̤atinij tus̤s̤at miñ fawq̣il ʹarḍi maa- lahaa miñ q̣araar.

And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.

يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ ۖ وَيُضِلُّ ٱللَّهُ ٱلظَّـٰلِمِينَ ۚ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ

Yus̤abbitul laahul laẓeena ʹaamanoo bil-Q̣awlis̤ S̤aabiti fil ḥayaatid dunyaa wa-fil ʹAakhirah; wa-yuḍillul laahuz̤̣ z̤̣aalimeena wayafʻalul laahu maa- yashaaaʹ.

Allāh keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allāh sends astray the wrongdoers. And Allāh does what He wills.

۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ

ʹAlam tara ʹilal laẓeena baddaloo niʻmatal laahi kufrañw waʹaḥalloo q̣awmahum Daaral Bawaar.―

Have you not considered those who exchanged the favor of Allāh for disbelief and settled their people [in] the home of ruin?

جَهَنَّمَ يَصْلَوْنَهَا ۖ وَبِئْسَ ٱلْقَرَارُ

Jahannama yaṣlawnahaa, wa-biʹsal q̣araar!

[It is] Hell, which they will [enter to] burn, and wretched is the settlement.

وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ ۗ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ

Wa-jaʻaloo lillaahi ʹañdaadal liyuḍilloo ʻañ Sabeelih! Q̣ul tamattaʻoo faʹinna maṣeerakum ʹilan Naar!

And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."

قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَـٰلٌ

Q̣ul liʻibaadiyal laẓeena ʹaamanoo yuq̣eemuṣ ṣalaata wa-yuñfiq̣oo mimmaa razaq̣naahum sirrañw waʻalaaniyatam miñ q̣abli ʹañy yaʹtiya Yawmul laa bayʻuñ feehi wa-laa khilaal.

[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.

ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ ۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَـٰرَ

ʹAllaahul laẓee khalaq̣as samaawaati wal-ʹarḍa wa-ʹañzala minas samaaʹi maaaʹañ faʹakhraja bihee minas̤ s̤amaraati rizq̣al lakum: wa-sakhkhara lakumul fulka litajriya fil baḥri biʹAmrih: wa-sakhkhara lakumul ʹanhaar.

It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.

وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ ۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ

Wa-sakhkhara lakumush shamsa walq̣amara daaaʹibayni; wa-sakhkhara lakumul layla wan-Nahaar.

And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.

وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱلْإِنسَـٰنَ لَظَلُومٌ كَفَّارٌ

Waʹaataakum miñ kulli maa- saʹaltumooh. Wa-ʹiñ taʻuddoo niʻmatal laahi laa- tuḥṣoohaa. ʹInnal ʹiñsaana laz̤̣aloomuñ kaffaar.

And He gave you from all you asked of Him. And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.

وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَـٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ

Wa-ʹiẓ q̣aala ʹIbraaheemu Rabbij ʻal haaẓal Balada ʹaaminañw wajnubnee wa-baniyya ʹan naʻbudal ʹaṣnaam.

And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.

رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ ٱلنَّاسِ ۖ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى ۖ وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌ رَّحِيمٌ

Rabbi ʹinnahunna ʹaḍlalna kas̤eeram minan naas; famañ tabiʻanee faʹinnahoo minnee, wa-man ʻaṣaanee faʹinnaka G̣afoorur Raḥeem.

My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.

رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ

Rabbanaaa ʹinneee ʹaskañtu miñ ẓurriyyatee biwaadin g̣ayri ẓee zarʻin ʻiñda Baytikal Muḥarrami Rabbanaa liyuq̣eemus Ṣalaata fajʻal ʹafʹidatam minan naasi tahweee ʹilayhim warzuq̣hum minas̤ s̤amaraati laʻallahum yashkuroon.

Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.

رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ

Rabbanaaa ʹinnaka taʻlamu maa- nukhfee wa-maa nuʻlin: wa-maa yakhfaa ʻalal laahi miñ shayʹiñ fil ʹarḍi wa-laa fis samaaaʹ.

Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven.

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَـٰعِيلَ وَإِسْحَـٰقَ ۚ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ

ʹAl-Ḥamdu lillaahil laẓee wahaba lee ʻalal kibari ʹIsmaaʻeela wa-ʹIsḥaaq̣: ʹInna Rabbee la-Sameeʻud duʻaaaʹ!

Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.

رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى ۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِ

Rabbij ʻalnee muq̣eemaṣ Ṣalaati wa-miñ ẓurriyyatee, Rabbanaa wa-taq̣abbal Duʻaaaʹ.

My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.

رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ

Rabbanag̣ fir lee wa-liwaalidayya wa-lil-Muʹmineena Yawma yaq̣oomul Ḥisaab!

Our Lord, forgive me and my parents and the believers the Day the account is established."

وَلَا تَحْسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا يَعْمَلُ ٱلظَّـٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَـٰرُ

Wa-laa taḥsabannal laaha g̣aafilan ʻammaa yaʻmaluz̤̣ z̤̣aalimoon. ʹInnamaa yuʹakhkhiruhum li-Yawmiñ tashkhaṣu feehil ʹabṣaar,―

And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].

مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌ

Muhṭiʻeena muq̣niʻee ruʹoosihim laa- yartaddu ʹilayhim ṭarfuhum, wa-ʹafʹidatuhum hawaaaʹ!

Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.

وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ ۗ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ

Wa-ʹañẓirin naasa Yawma yaʹteehimul ʻAẓaabu fayaq̣oolul laẓeena z̤̣alamoo Rabbanaaa ʹakhkhirnaaa ʹilaaa ʹajaliñ q̣areebin nujib Daʻwataka wa-nattabiʻir rusul! ʹAwalam takoonooo ʹaq̣samtum miñ q̣ablu maa- lakum miñ zawaal?

And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?

وَسَكَنتُمْ فِى مَسَـٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ

Wa-sakañtum fee masaakinil laẓeena z̤̣alamooo ʹañfusahum wa-tabayyana lakum kayfa faʻalnaa bihim wa-ḍarabnaa lakumul ʹAms̤aal!

And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."

وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ

Wa-q̣ad makaroo makrahum: wa-ʻindal laahi makruhum: wa-ʹiñ kaana makruhum litazoola minhul jibaal!

And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.

فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ ۗ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ

Falaa taḥsabannal laaha mukhlifa waʻdihee rusulah: ʹinnal laaha ʻAzeezuñ Ẓuñ tiq̣aam.

So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.

يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَـٰوَٰتُ ۖ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ

Yawma tubaddalul ʹArḍu g̣ayral ʹArḍi was-Samaawaatu wa-barazoo lillaahil Waaḥidil Q̣ahhaar;

[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,

وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ

Wa-taral Mujrimeena yawmaʹiẓim muq̣arraneena fil ʹaṣfaad;

And you will see the criminals that Day bound together in irons,

سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ

Saraabeeluhum miñ q̣aṭiraaniñw watag̣shaa wujoohahumun Naar:

Their garments of liquid pitch and their faces covered by the Fire

لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

Liyajziyal laahu kulla nafsim maa kasabat; ʹinnal laaha Sareeʻul Ḥisaab.

So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.

هَـٰذَا بَلَـٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَـٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

Haaẓaa Balaag̣ul linnaasi wa-liyuñẓaroo bihee wa-liyaʻlamooo ʹannamaa Huwa ʹIlaahuñw Waaḥiduñw Waliyaẓẓakkara ʹulul ʹalbaab.

This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.