At-Talaq

يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ ۖ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا

Yaaaʹayyuhan Nabiyyu ʹiẓaa ṭallaq̣tumun nisaaaʹa faṭalliq̣oohunna liʻiddatihinna wa-ʹaḥṣul ʻiddah; wattaq̣ul laaha Rabbakum: laa- tukhrijoohunna mim buyootihinna wa-laa yakhrujna ʹillaaa ʹañy yaʹteena bifaaḥishatim mubayyinah. Wa-tilka ḥudoodul laah: wa-mañy yataʻadda ḥudoodal laahi faq̣ad z̤̣alama nafsah: laa- tadree laʻallal laaha yuḥdis̤u baʻda ẓaalika ʹamraa.

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَـٰدَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا

Faʹiẓaa balag̣na ʹajalahunna faʹamsikoohunna bimaʻroofin ʹaw faariq̣oohunna bimaʻroofiñw waʹashhidoo ẓaway ʻadlim miñkum wa-ʹaq̣eemush shahaadata lillaah. Ẓaalikum yooʻaz̤̣u bihee mañ kaana yuʹminu billaahi wal-Yawmil ʹAakhir. Wa-mañy yattaq̣il laaha yajʻal lahoo makhrajaa,

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ ۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمْرِهِۦ ۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا

Wa-yarzuq̣hu min hays̤u laa- yaḥtasib. Wa-mañy yatawakkal ʻalal laahi fa-Huwa ḥasbuh. ʹInnal laaha baalig̣u ʹamrih: q̣ad jaʻalal laahu likulli shayʹiñ q̣adraa.

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.

وَٱلَّـٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشْهُرٍ وَٱلَّـٰٓـِٔى لَمْ يَحِضْنَ ۚ وَأُو۟لَـٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا

Wallaaaʹee yaʹisna minal maḥeeḍi min nisaaaʹikum ʹinir tabtum faʻiddatuhunna s̤alaas̤atu ʹashhuriñw wallaaaʹee lam yaḥiḍn: wa-ʹulaatul ʹaḥmaali ʹajaluhunna ʹañy yaḍaʻna ḥamlahunn: wa-mañy yattaq̣il laaha yajʻal lahoo min ʹamrihee yusraa.

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allāh - He will make for him of his matter ease.

ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ ۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا

Ẓaalika ʹAmrul laahi ʹañzalahooo ʹilaykum: wa-mañy yattaq̣il laaha yukaffir ʻanhu sayyiʹaatihee wa-yuʻz̤̣im lahooo ʹajraa.

That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ ۚ وَإِن كُنَّ أُو۟لَـٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ

ʹAskinoohunna min ḥays̤u sakañtum miñw wujdikum wa-laa tuḍaaarroohunna lituḍayyiq̣oo ʻalayhinn. Wa-ʹiñ kunna ʹulaati ḥamliñ faʹañfiq̣oo ʻalayhinna ḥattaa yaḍaʻna ḥamlahunn. Faʹin ʹarḍaʻna lakum faʹaatoohunna ʹujoorahunn: waʹtamiroo baynakum̃ bimaʻroof. Wa-ʹiñ taʻaasartum fasaturḍiʻu lahooo ʹukhraa.

Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.

لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ ۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا ۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا

Liyuñfiq̣ ẓoo saʻatim miñ saʻatih, wa-mañ q̣udira ʻalayhi rizq̣uhoo falyuñfiq̣ mimmaaa ʹaataahul laah. Laa- yukalliful laahu nafsan ʹillaa maaa ʹaataahaa. Sayajʻalul laahu baʻda ʻusriñy yusraa.

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].

وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَـٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَـٰهَا عَذَابًا نُّكْرًا

Wa-kaʹayyim miñ q̣aryatin ʻatat ʻan ʹAmri Rabbihaa wa-rusulihee faḥaasabnaahaa ḥisaabañ shadeedañw waʻaẓẓabnaahaa ʻAẓaaban nukraa.

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَـٰقِبَةُ أَمْرِهَا خُسْرًا

Faẓaaq̣at wa-baala ʹamrihaa wa-kaana ʻAaq̣ibatu ʹamrihaa khusraa.

And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.

أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا ۖ فَٱتَّقُوا۟ ٱللَّهَ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ ٱلَّذِينَ ءَامَنُوا۟ ۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا

ʹAʻaddal laahu lahum ʻAẓaabañ shadeedañ fattaq̣ul laaha yaaaʹulil ʹalbaabil laẓeena ʹaamanoo!― Q̣ad ʹanzalal laahu ʹilaykum Ẓikraa,―

Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].

رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِ ٱللَّهِ مُبَيِّنَـٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَـٰلِحًا يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا

Rasoolañy yatloo ʻalaykum ʹAayaatil laahi mubayyinaatil liyukhrijal laẓeena ʹaamanoo wa-ʻamiluṣ ṣaaliḥaati minaz̤̣ z̤̣ulumaati ʹilan Noor. Wa-mañy yuʹmim billaahi wa-yaʻmal ṣaliḥañy yudkhilhu Jannaatiñ tajree miñ taḥtihal ʹanhaaru khaalideena feehaaa ʹabadaa: q̣ad ʹaḥsanal laahu lahoo rizq̣aa.

[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.

ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَـٰوَٰتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا

ʹAllaahul laẓee khalaq̣a sabʻa Samaawaatiñw Waminal ʹarḍi mis̤lahunn. Yatanazzalul ʹAmru baynahunna litaʻlamooo ʹannal laaha ʻalaa kulli shayʹiñ Q̣adeer: wa-ʹannal laaha q̣ad ʹaḥaaṭa bikulli shayʹin ʻilmaa.

It is Allāh who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.